Psychology In Medieval Islam
Islamic psychology or ʿIlm al-Nafs (Arabic,علم النفس), the science of the Nafs ("self" or "psyche"), refers to the medical and philosophical study of the psyche from an Islamic perspective and adresses topics in psychology, neuroscience, philosphy of mind, and psychiatry as well as psychosomatic medicine.
Concepts from medieval Islamic thought have been reexamined by Muslim psychologists and scholars in the 20th and 21st centuries.
Read more about Psychology In Medieval Islam: Terminology, Ethics and Theology, Mental Healthcare, See Also
Famous quotes containing the words psychology in, psychology, medieval and/or islam:
“We have lost the art of living; and in the most important science of all, the science of daily life, the science of behaviour, we are complete ignoramuses. We have psychology instead.”
—D.H. (David Herbert)
“Fundamentally the male artist approximates more to the psychology of woman, who, biologically speaking, is a purely creative being and whose personality has been as mysterious and unfathomable to the man as the artist has been to the average person.”
—Beatrice Hinkle (18741953)
“Nothing in medieval dress distinguished the child from the adult. In the seventeenth century, however, the child, or at least the child of quality, whether noble or middle-class, ceased to be dressed like the grown-up. This is the essential point: henceforth he had an outfit reserved for his age group, which set him apart from the adults. These can be seen from the first glance at any of the numerous child portraits painted at the beginning of the seventeenth century.”
—Philippe Ariés (20th century)
“Awareness of the stars and their light pervades the Koran, which reflects the brightness of the heavenly bodies in many verses. The blossoming of mathematics and astronomy was a natural consequence of this awareness. Understanding the cosmos and the movements of the stars means understanding the marvels created by Allah. There would be no persecuted Galileo in Islam, because Islam, unlike Christianity, did not force people to believe in a fixed heaven.”
—Fatima Mernissi, Moroccan sociologist. Islam and Democracy, ch. 9, Addison-Wesley Publishing Co. (Trans. 1992)