Downfall
In 1819, Halet Efendi brought to the attention of Sultan Mahmud II issues conspicuously related to Ali pasha; Halet Efendi accused Ali Pasha of grabbing power and influence in Ottoman Rumelia away from the Sublime Porte. In 1820, Ali Pasha, after long tensions with the Turkish Reforms, allegedly ordered the assassination of Gaskho Bey, a political opponent in Constantinople; Sultan Mahmud II, who sought to restore the authority of the Sublime Porte, took this as a major opportunity to move against Ali Pasha by ordering his immediate deposition.
Ali Pasha refused to resign his official post and put up a fierce resistance to the Sultan's troop movements, as some 20,000 Turkish troops led by Hursid Pasha were fighting Ali Pasha's small but formidable army. Most of his followers abandoned him without fighting and fled, including Androutsos and his sons Veli and Muhtar, or passed to the Ottoman army, such as Omer Vrioni and Alexis Noutsos, who went unopposed to Ioannina, which was besieged from September 1820.
On December 4, 1820, Ali Pasha and the Souliotes formed an anti-Ottoman coalition, to which the Souliotes contributed 3,000 soldiers. Ali Pasha gained the support of the Souliotes mainly because he offered to allow the return of the Souliotes to their land, and partly by appeal to their perceived Albanian origin. Initially, the coalition was successful and managed to control most of the region, but when the Muslim Albanian troops of Ali Pasha were informed of the beginning of the Greek revolts in the Morea, it was terminated.
Ali's rebellion against the Sublime Porte increased the value of the Greek military element since their services were sought by the Porte as well. He is said to have contracted the services of the Klephts and Souliots in exile in the Ionian Islands as well as the armatoles under his command. However he feared that the Klephts might rout him before the arrival of the Ottoman Turks.
After about two years of fighting, in January 1822, Ottoman forces had taken most of the fortifications of Ioannina except the fortified palace inside the kastro. Ali Pasha opened negotiations. Deceived with offers of a full pardon, he was persuaded to leave the fortress and settle in the Monastery of St Panteleimon on the island in Lake Pamvotis, previously taken by the Ottoman army during the siege. When asked to surrender for beheading, he famously proclaimed, "My head ... will not be surrendered like the head of a slave," and kept fighting till the end, but was shot through the floor of his room and his head cut off to be sent to the Sultan. Ali Pasha of Tepelena died on February 5, 1822 at the age of 80.
Hursid Pasha, to whom it was presented on a large dish of silver plate, rose to receive it, bowed three times before it, and respectfully kissed the beard, expressing aloud his wish that he himself might deserve a similar end. To such an extent did the admiration with which Ali's bravery inspired these men efface the memory of his crimes.
Ali Pasha was buried with full honors in a mausoleum next to the Fethiye Mosque, which still stands. Despite his brutal rule, villagers paid their last respect to Ali: "Never was seen greater mourning than that of the warlike Epirotes."
The former monastery in which Ali Pasha was killed is today a popular tourist attraction. The holes made by the bullets can still be seen, and the monastery has a museum dedicated to him, which includes a number of his personal possessions.
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Famous quotes containing the word downfall:
“Children demand that their heroes should be fleckless, and easily believe them so: perhaps a first discovery to the contrary is less revolutionary shock to a passionate child than the threatened downfall of habitual beliefs which makes the world seem to totter for us in maturer life.”
—George Eliot [Mary Ann (or Marian)
“Show me one thing here on earth which has begun well and not ended badly. The proudest palpitations are engulfed in a sewer, where they cease throbbing, as though having reached their natural term: this downfall constitutes the hearts drama and the negative meaning of history.”
—E.M. Cioran (b. 1911)