Amsterdam - Demographics

Demographics

Amsterdam has a population of 790,654 inhabitants. On 1 January 2012, the ethnic makeup of Amsterdam was 49.5% Dutch and 50.5% foreigners. In the 16th and 17th century non-Dutch immigrants to Amsterdam were mostly Huguenots, Flemings, Sephardi Jews and Westphalians. Huguenots came after the Edict of Fontainebleau in 1685, while the Flemish Protestants came during the Eighty Years' War. The Westphalians came to Amsterdam mostly for economic reasons – their influx continued through the 18th and 19th centuries. Before the Second World War, 10% of the city population was Jewish.

The first mass immigration in the 20th century were by people from Indonesia, who came to Amsterdam after the independence of the Dutch East Indies in the 1940s and 1950s. In the 1960s guest workers from Turkey, Morocco, Italy and Spain emigrated to Amsterdam. After the independence of Suriname in 1975, a large wave of Surinamese settled in Amsterdam, mostly in the Bijlmer area. Other immigrants, including refugees asylum seekers and illegal immigrants, came from Europe, America, Asia, and Africa. In the 1970s and 1980s, many 'old' Amsterdammers moved to 'new' cities like Almere and Purmerend, prompted by the third planological bill of the Dutch government. This bill promoted suburbanisation and arranged for new developments in so called "groeikernen", literally "cores of growth". Young professionals and artists moved into neighbourhoods de Pijp and the Jordaan abandoned by these Amsterdammers. The non-Western immigrants settled mostly in the social housing projects in Amsterdam-West and the Bijlmer. Today, people of non-Western origin make up approximately one-third of the population of Amsterdam, and more than 50% of children.

The largest religious group are Christians (17% in 2000), who are divided between Roman Catholics and Protestants. The next largest religion is Islam (14% in 2000), most of whose followers are Sunni.

In 1578 the previously Roman Catholic city of Amsterdam joined the revolt against Spanish rule, late in comparison to other major northern Dutch cities. In line with Protestant procedure of that time, all churches were converted to Protestant worship. Calvinism became the dominant religion, and although Catholicism was not forbidden and priests allowed to serve, the Catholic hierarchy was prohibited. This led to the establishment of schuilkerken, covert churches, behind seemingly ordinary canal side house fronts. One example is the current debate centre de Rode Hoed.

A large influx of foreigners of many religions came to 17th-century Amsterdam, in particular Sefardic Jews from Spain and Portugal, Huguenots from France, and Protestants from the Southern Netherlands. This led to the establishment of many non-Dutch-speaking religious churches. In 1603, the first notification was made of Jewish religious service. In 1639, the first synagogue was consecrated. The Jews came to call the town Jerusalem of the West, a reference to their sense of belonging there.

As they became established in the city, other Christian denominations used converted Catholic chapels to conduct their own services. The oldest English-language church congregation in the world outside the United Kingdom is found at the Begijnhof. Regular services there are still offered in English under the auspices of the Church of Scotland. The Huguenots accounted for nearly 20% of Amsterdam's inhabitants in 1700. Being Calvinists, they soon integrated into the Dutch Reformed Church, though often retaining their own congregations. Some, commonly referred by the moniker 'Walloon', are recognizable today as they offer occasional services in French.

In the second half of the 17th century, Amsterdam experienced an influx of Ashkenazim, Jews from Central and Eastern Europe, which continued into the 19th century. Jews often fled the pogroms in those areas. The first Ashkenazi who arrived in Amsterdam were refugees from the Chmielnicki Uprising in Poland and the Thirty Years' War. They not only founded their own synagogues, but had a strong influence on the 'Amsterdam dialect' adding a large Yiddish local vocabulary.

Despite an absence of an official Jewish ghetto, most Jews preferred to live in the eastern part of the old medieval heart of the city. The main street of this Jewish neighborhood was the Jodenbreestraat. The neighborhood comprised the Waterlooplein and the Nieuwmarkt. Buildings in this neighborhood fell into disrepair after the Second World War, and a large section of the neighbourhood was demolished during the construction of the subway. This led to riots, and as a result the original plans for large-scale reconstruction were abandoned and the neighborhood was rebuilt with smaller-scale residence buildings on the basis of its original layout.

Catholic Churches in Amsterdam have been constructed since the restoration of the episcopal hierarchy in 1853. One of the principal architects behind the city's Catholic churches, Cuypers, was also responsible for the Amsterdam Central Station and the Rijksmuseum, which led to a refusal of Protestant King William III to open 'that monastery'. In 1924, the Roman Catholic Church of the Netherlands hosted the International Eucharistic Congress in Amsterdam, and numerous Catholic prelates visited the city, where festivities were held in churches and stadiums. Catholic processions on the public streets, however, were still forbidden under law at the time. Only in the 20th century was Amsterdam's relation to Catholicism normalized, but despite its far larger population size, the Catholic clergy chose to place its episcopal see of the city in the nearby provincial town of Haarlem.

In recent times, religious demographics in Amsterdam have been changed by large-scale immigration from former colonies. Immigrants from Suriname have introduced Evangelical Protestantism and Lutheranism, from the Hernhutter variety; Hinduism has been introduced mainly from Suriname; and several distinct branches of Islam have been brought from various parts of the world. Islam is now the largest non-Christian religion in Amsterdam. The large community of Ghanaian and Nigerian immigrants have established African churches, often in parking garages in the Bijlmer area, where many have settled. In addition, a broad array of other religious movements have established congregations, including Buddhism, Confucianism and Hinduism.

Although the saying "Leef en laat leven" or "Live and let live" summarizes the Dutch and especially the Amsterdam open and tolerant society, the increased influx of many races, religions, and cultures after the Second World War, has on a number of occasions strained social relations. With 176 different nationalities, Amsterdam is home to one of the widest varieties of nationalities of any city in the world. The immigrant share of the population in the city proper now counts about 50%.

Despite the presentation and common perception of Amsterdam as an open and tolerant society, especially the non-western minorities experience increasing degree of cultural suppression. Among others, in line with the well publicized negative attitude changes in Dutch politics towards certain (especially Islamic) minorities, Turkish-language and Arabic-language TV channels (Turks and Moroccans constitute the biggest immigrant communities) have been dropped from the basic cable TV package. In recent years, politicians are actively discouraged against campaigning in minority languages. In the previous local elections politicians were criticized by current Amsterdam mayor Mr van der Laan (then minister of Integration) for distributing election leaflets in minority languages and in some cases leaflets were collected. Due to this anti-Multicultural stand in a multicultural city, van der Laan has been accused of hypocrisy by its own party's PvdA main candidate. Also during the same period, possibly due to his belief in integration via (possibly not always voluntary) assimilation, Amsterdam has been one of the municipalities in the Netherlands which provided immigrants with extensive and totally free Dutch language courses. Although this has been largely funded by central Dutch government, in terms efficiency and widespread use, Amsterdam has been in the forefronts of this programme. This has benefited many immigrants.