An Asherah pole is a sacred tree or pole that stood near Canaanite religious locations to honor the Ugaritic mother-goddess Asherah, consort of El. The relation of the literary references to an asherah and archaeological finds of Judaean pillar-figurines has engendered a literature of debate.
The asherim were also cult objects related to the worship of the fertility goddess Asherah, the consort of either Ba'al or, as inscriptions from Kuntillet ‘Ajrud and Khirbet el-Qom attest, Yahweh, and thus objects of contention among competing cults. The insertion of "pole" begs the question by setting up unwarranted expectations for such a wooden object: "we are never told exactly what it was", observes John Day. Though there was certainly a movement against goddess-worship at the Jerusalem Temple in the time of king Josiah, it did not long survive his reign, as the following four kings "did what was evil in the eyes of Yahweh" (2 Kings 23:32, 37; 24:9, 19). Further exhortations came from Jeremiah. The traditional interpretation of the Biblical text is that the Israelites imported pagan elements such as the Asherah poles from the surrounding Canaanites; the modern scholarly interpretations suggests instead that the Israelite folk religion was always polytheistic, and it was the prophets and priests who denounced the Asherah poles who were the innovators.
Read more about Asherah Pole: References From The Hebrew Bible, Asherah Poles in Biblical Archaeology
Famous quotes containing the word pole:
“Not because Socrates has said it, but because it is really in my nature, and perhaps a little more than it should be, I look upon all humans as my fellow-citizens, and would embrace a Pole as I would a Frenchman, subordinating this national tie to the common and universal one.”
—Michel de Montaigne (15331592)