Religious Developments
Basavanna used Ishtalinga (image/linga of god in one's body) to eradicate untouchability, establish equality among all human beings and a means to attain spiritual enlightenment. Ishtalinga is very much different from Sthavaralinga and Charalinga. Ishtalinga is the universal symbol of God. Sthavaralinga represents Shiva in Dhyana Mudra. Charalinga is a miniaturized form of Sthavaralinga.
Guru Basavanna started his career as an accountant at Mangalaveda in the court of Kalachuri king Bijjala, a feudatory of the Kalyani Chalukya. When Bijjala acquired the power at Basavakalyana, by overpowering Tailapa IV (the grandson of Vikramaditya VI, the great Chalukya king), Basavanna also went to Kalyana. With his honesty, hard work and visionary mission, Basava rose to the position of Prime Minister in the court of king Bijjala, who ruled from 1162—1167 at Kalyana (presently renamed Basavakalyana). There, he established the Anubhava Mantapa, a spiritual parliament, which attracted many saints from throughout the India. He believed in the principle Káyakavé Kailása (Work puts you on the path to heaven, Work is Heaven). It was at this time that the Vachanas, simple and easy-to-understand poetic writings which contained essential teachings, were written.
Read more about this topic: Basava
Famous quotes containing the words religious and/or developments:
“The religious inebriation of big cities.Pantheism.
I am everyone; everyone is me.
Whirlwind.”
—Charles Baudelaire (18211867)
“The developments in the North were those loosely embraced in the term modernization and included urbanization, industrialization, and mechanization. While those changes went forward apace, the antebellum South changed comparatively little, clinging to its rural, agricultural, labor-intensive economy and its traditional folk culture.”
—C. Vann Woodward (b. 1908)