Bram Stoker - Beliefs and Philosophy

Beliefs and Philosophy

Stoker was brought up as a Protestant, in the Church of Ireland. He was a strong supporter of the Liberal party. He took a keen interest in Irish affairs and was what he called a "philosophical home ruler", believing in Home Rule for Ireland brought about by peaceful means - but as an ardent monarchist he believed that Ireland should remain within the British Empire which he believed was a force for good. He was a great admirer of Prime Minister William Ewart Gladstone, whom he knew personally, and admired his plans for Ireland.

Stoker had a strong interest in science and medicine and a belief in progress. Some of his novels like The Lady of the Shroud (1909) can be seen as early science fiction.

Stoker had an interest in the occult especially mesmerism, but was also wary of occult fraud and believed strongly that superstition should be replaced by more scientific ideas. In the mid 1890s, Stoker is rumoured to have become a member of the Hermetic Order of the Golden Dawn, though there is no concrete evidence to support this claim. One of Stoker's closest friends was J.W. Brodie-Innis, a major figure in the Order, and Stoker himself hired Pamela Coleman Smith, as an artist at the Lyceum Theater.

Read more about this topic:  Bram Stoker

Famous quotes containing the words beliefs and, beliefs and/or philosophy:

    To a first approximation, the intentional strategy consists of treating the object whose behavior you want to predict as a rational agent with beliefs and desires and other mental states exhibiting what Brentano and others call intentionality.
    Daniel Clement Dennett (b. 1942)

    To a first approximation, the intentional strategy consists of treating the object whose behavior you want to predict as a rational agent with beliefs and desires and other mental states exhibiting what Brentano and others call intentionality.
    Daniel Clement Dennett (b. 1942)

    The purpose of a work of fiction is to appeal to the lingering after-effects in the reader’s mind as differing from, say, the purpose of oratory or philosophy which respectively leave people in a fighting or thoughtful mood.
    F. Scott Fitzgerald (1896–1940)