Dandyism in France
The beginnings of dandyism in France were bound up with the politics of the French revolution; the initial stage of dandyism, the gilded youth, was a political statement of dressing in an aristocratic style in order to distinguish its members from the sans-culottes.
During his heyday, Beau Brummell's dictat on both fashion and etiquette reigned supreme. His habits of dress and fashion were much imitated, especially in France, where, in a curious development, they became the rage, especially in bohemian quarters. There, dandies sometimes were celebrated in revolutionary terms: self-created men of consciously designed personality, radically breaking with past traditions. With elaborate dress and idle, decadent styles of life, French bohemian dandies sought to convey contempt for and superiority to bourgeois society. In the latter 19th century, this fancy-dress bohemianism was a major influence on the Symbolist movement in French literature.
Baudelaire was deeply interested in dandyism, and memorably wrote that a dandy aspirant must have "no profession other than elegance... no other status, but that of cultivating the idea of beauty in their own persons... The dandy must aspire to be sublime without interruption; he must live and sleep before a mirror." Other French intellectuals also were interested in the dandies strolling the streets and boulevards of Paris. Jules Amédée Barbey d'Aurevilly wrote The Anatomy of Dandyism, an essay devoted, in great measure, to examining the career of Beau Brummell.
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Famous quotes containing the words dandyism and/or france:
“A certain kind of rich man afflicted with the symptoms of moral dandyism sooner or later comes to the conclusion that it isn’t enough merely to make money. He feels obliged to hold views, to espouse causes and elect Presidents, to explain to a trembling world how and why the world went wrong. The spectacle is nearly always comic.”
—Lewis H. Lapham (b. 1935)
“But as some silly young men returning from France affect a broken English, to be thought perfect in the French language; so his Lordship, I think, to seem a perfect understander of the unintelligible language of the Schoolmen, pretends an ignorance of his mother-tongue. He talks here of command and counsel as if he were no Englishman, nor knew any difference between their significations.”
—Thomas Hobbes (1579–1688)