Boundaries of The Day
For most diurnal animals, the day naturally begins at dawn and ends at sunset. Humans, with our cultural norms and scientific knowledge, have employed several different conceptions of the day's boundaries. The Jewish day begins at either sunset or at nightfall (when three second-magnitude stars appear). Medieval Europe followed this tradition, known as Florentine reckoning: in this system, a reference like "two hours into the day" meant two hours after sunset and thus times during the evening need to be shifted back one calendar day in modern reckoning. Days such as Christmas Eve, Halloween, and the Eve of Saint Agnes are the remnants of the older pattern when holidays began the evening before. Present common convention is for the civil day to begin at midnight, that is 00:00 (inclusive), and last a full 24 hours until 24:00 (exclusive).
In ancient Egypt, the day was reckoned from sunrise to sunrise. Muslims fast from daybreak to sunset each day of the month of Ramadan. The "Damascus Document", copies of which were also found among the Dead Sea scrolls, states regarding Sabbath observance that "No one is to do any work on Friday from the moment that the sun's disk stands distant from the horizon by the length of its own diameter," presumably indicating that the monastic community responsible for producing this work counted the day as ending shortly before the sun had begun to set.
In the United States, nights are named after the previous day, e.g. "Friday night" usually means the entire night between Friday and Saturday. This is the opposite of the Jewish pattern. This difference from the civil day often leads to confusion. Events starting at midnight are often announced as occurring the day before. TV-guides tend to list nightly programs at the previous day, although programming a VCR requires the strict logic of starting the new day at 00:00 (to further confuse the issue, VCRs set to the 12-hour clock notation will label this "12:00 AM"). Expressions like "today", "yesterday" and "tomorrow" become ambiguous during the night.
Validity of tickets, passes, etc., for a day or a number of days may end at midnight, or closing time, when that is earlier. However, if a service (e.g. public transport) operates from for example, 6:00 to 1:00 the next day (which may be noted as 25:00), the last hour may well count as being part of the previous day (also for the arrangement of the timetable). For services depending on the day ("closed on Sundays", "does not run on Fridays", and so on) there is a risk of ambiguity. As an example, for the Nederlandse Spoorwegen (Dutch Railways), a day ticket is valid 28 hours, from 0:00 to 28:00 (that is, 4:00 the next day). To give another example, the validity of a pass on London Regional Transport services is until the end of the "transport day"—that is to say, until 4:30 am on the day after the "expiry" date stamped on the pass.
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Famous quotes containing the words the day, boundaries of, boundaries and/or day:
“He appeared to be a very religious man, and said his prayers in a loud voice, in Indian, kneeling before the camp, morning and evening,—sometimes scrambling up again in haste when he had forgotten this, and saying them with great rapidity. In the course of the day, he remarked, not very originally, “Poor man rememberum God more than rich.””
—Henry David Thoreau (1817–1862)
“Whereas the Greeks gave to will the boundaries of reason, we have come to put the will’s impulse in the very center of reason, which has, as a result, become deadly.”
—Albert Camus (1913–1960)
“Not too many years ago, a child’s experience was limited by how far he or she could ride a bicycle or by the physical boundaries that parents set. Today ... the real boundaries of a child’s life are set more by the number of available cable channels and videotapes, by the simulated reality of videogames, by the number of megabytes of memory in the home computer. Now kids can go anywhere, as long as they stay inside the electronic bubble.”
—Richard Louv (20th century)
“To read well, that is, to read true books in a true spirit, is a noble exercise, and one that will task the reader more than any exercise which the customs of the day esteem. It requires a training such as the athletes underwent, the steady intention almost of the whole life to this object.”
—Henry David Thoreau (1817–1862)