Determinism - Determinism and Mind

Determinism and Mind

Some determinists argue that materialism does not present a complete understanding of the universe, because while it can describe determinate interactions among material things, it ignores the minds or souls of conscious beings.

A number of positions can be delineated:

  1. Immaterial souls are all that exist (Idealism).
  2. Immaterial souls exist and exert a non-deterministic causal influence on bodies. (Traditional free-will, interactionist dualism).
  3. Immaterial souls exist, but are part of deterministic framework.
  4. Immaterial souls exist, but exert no causal influence, free or determined (epiphenomenalism, occasionalism)
  5. Immaterial souls do not exist — there is no mind-body dichotomy, and there is a Materialistic explanation for intuitions to the contrary.

Another topic of debate is the implication that Determinism has on morality. Hard determinism (a belief in determinism, and not free will) is particularly criticized for seeming to make traditional moral judgments impossible. Some philosophers, however, find this an acceptable conclusion.

Philosopher and incompatibilist Peter van Inwagen introduces this thesis as such:

Argument that Free Will is Required for Moral Judgments

  1. The moral judgment that you shouldn't have done X implies that you should have done something else instead
  2. That you should have done something else instead implies that there was something else for you to do
  3. That there was something else for you to do implies that you could have done something else
  4. That you could have done something else implies that you have free will
  5. If you don't have free will to have done other than X we cannot make the moral judgment that you shouldn't have done X.

Read more about this topic:  Determinism

Famous quotes containing the words determinism and/or mind:

    Old-fashioned determinism was what we may call hard determinism. It did not shrink from such words as fatality, bondage of the will, necessitation, and the like. Nowadays, we have a soft determinism which abhors harsh words, and, repudiating fatality, necessity, and even predetermination, says that its real name is freedom; for freedom is only necessity understood, and bondage to the highest is identical with true freedom.
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    Obscurity, indeed, is painful to the mind as well as to the eye; but to bring light from obscurity, by whatever labour, must needs be delightful and rejoicing.
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