Philosophy
Although acquainted with the theories of the Eleatics and the Pythagoreans, Empedocles did not belong to any one definite school. An eclectic in his thinking, he combined much that had been suggested by Parmenides, Pythagoras and the Ionian schools. He was both a firm believer in Orphic mysteries, as well as a scientific thinker and a precursor of physical science. Aristotle mentions Empedocles among the Ionic philosophers, and he places him in very close relation to the atomist philosophers and to Anaxagoras.
Empedocles, like the Ionian philosophers and the atomists, tried to find the basis of all change. They did not, like Heraclitus, consider coming into existence and motion as the existence of things, and rest and tranquillity as the non-existence. This is because they had derived from the Eleatics the conviction that an existence could not pass into non-existence, and vice versa. In order to allow change to occur in the world, against the views of the Eleatics, they viewed changes as the result of mixture and separation of unalterable substances. Thus Empedocles said that a coming into existence from a non-existence, as well as a complete death and annihilation, are impossible; what we call coming into existence and death is only mixture and separation of what was mixed.
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