Explanations and Arguments
While arguments attempt to show that something is, will be, or should be the case, explanations try to show why or how something is or will be. If Fred and Joe address the issue of whether or not Fred's cat has fleas, Joe may state: "Fred, your cat has fleas. Observe the cat is scratching right now." Joe has made an argument that the cat has fleas. However, if Fred and Joe agree on the fact that the cat has fleas, they may further question why this is so and put forth an explanation: "The reason the cat has fleas is that the weather has been damp." The difference is that the attempt is not to settle whether or not some claim is true, but to show why it is true.
In this sense, arguments aim to contribute knowledge, whereas explanations aim to contribute understanding.
Arguments and explanations largely resemble each other in rhetorical use. This is the cause of much difficulty in thinking critically about claims. There are several reasons for this difficulty.
- People often are not themselves clear on whether they are arguing for or explaining something.
- The same types of words and phrases are used in presenting explanations and arguments.
- The terms 'explain' or 'explanation,' et cetera are frequently used in arguments.
- Explanations are often used within arguments and presented so as to serve as arguments.
Read more about this topic: Explanation
Famous quotes containing the words explanations and, explanations and/or arguments:
“Financiers are great mythomaniacs, their explanations and superstitions are those of primitive men; the world is a jungle to them. They perceive acutely that they are at the dawn of economic history.”
—Christina Stead (1902–1983)
“In the nineteenth century ... explanations of who and what women were focused primarily on reproductive events—marriage, children, the empty nest, menopause. You could explain what was happening in a woman’s life, it was believed, if you knew where she was in this reproductive cycle.”
—Grace Baruch (20th century)
“Nothing requires a greater effort of thought than arguments to justify the rule of non-thought.”
—Milan Kundera (b. 1929)