Organization
As a matter of doctrinal significance, Falun Gong is intended to be "formless", having little to no material or formal organization. Practitioners of Falun Gong cannot collect money or charge fees, conduct healings, or teach or interpret doctrine for others. There are no administrators or officials within the practice, no system of membership, and no churches or physical places of worship. In the absence of membership or initiation rituals, Falun Gong practitioners can be anyone who chooses to identify themselves as such. Students are free to participate in the practice and follow its teachings as much or as little as they like, and practitioners do not instruct others on what to believe or how to behave.
Falun Gong is centralized in that spiritual authority is vested in the corpus of teachings of the founder, Li Hongzhi, but organizationally it is decentralized with local branches and assistants afforded no special privileges, authority, or titles. Volunteer "assistants" or "contact persons" do not hold authority over other practitioners, regardless of how long they have practiced Falun Gong. As such, spiritual and ideological authority in the practice is completely centralized with Li Hongzhi. Li's spiritual authority within the practice is absolute, yet the organization of Falun Gong works against totalistic control, and Li does not intervene in the personal lives of adherents. Practitioners of Falun Gong have little to no contact with Li, except through the study of his teachings. There is no hierarchy in Falun Gong to enforce orthodoxy, and little or no emphasis is given on dogmatic discipline; the only thing emphasized is the need for strict moral behavior, according to Craig Burgdoff, a professor of religious studies.
To the extent that organization is achieved in Falun Gong, it is accomplished through a global, networked, and largely virtual online community. In particular, electronic communications, email lists and a collection of websites are the primary means of coordinating activities and disseminating Li Hongzhi's teachings. The extent of Falun Gong's reliance on the internet as a means of organizing has led to the group's characterization as "a virtual religious community."
Outside Mainland China, a network of volunteer 'contact persons', regional Falun Dafa Associations and university clubs exist in approximately 70 countries. Li Hongzhi's teachings are principally spread through the Internet. In most mid- to large-sized cities, Falun Gong practitioners organize regular group meditation or study sessions in which they practice Falun Gong exercises and read Li Hongzhi's writings. The exercise and meditation sessions are described as informal groups of practitioners who gather in public parks—usually in the morning—for one to two hours. Group study sessions typically take place in the evenings in private residences or university or high school classrooms, and are described by David Ownby as "the closest thing to a regular 'congregational experience'" that Falun Gong offers. Individuals who are too busy, isolated, or who simply prefer solitude may elect to practice privately. When there are expenses to be covered (such as for the rental of facilities for large-scale conferences), costs are borne by self-nominated and relatively affluent individual members of the community.
Read more about this topic: Falun Gong
Famous quotes containing the word organization:
“The art of government is the organization of idolatry. The bureaucracy consists of functionaries; the aristocracy, of idols; the democracy, of idolaters. The populace cannot understand the bureaucracy: it can only worship the national idols.”
—George Bernard Shaw (1856–1950)
“Unless a group of workers know their work is under surveillance, that they are being rated as fairly as human beings, with the fallibility that goes with human judgment, can rate them, and that at least an attempt is made to measure their worth to an organization in relative terms, they are likely to sink back on length of service as the sole reason for retention and promotion.”
—Mary Barnett Gilson (1877–?)
“The organization controlling the material equipment of our everyday life is such that what in itself would enable us to construct it richly plunges us instead into a poverty of abundance, making alienation all the more intolerable as each convenience promises liberation and turns out to be only one more burden. We are condemned to slavery to the means of liberation.”
—Raoul Vaneigem (b. 1934)