Quotes
- "In Sunni Islam, a fatwā is nothing more than an opinion. It is just a view of a mufti and is not binding in India." ― Maulana Mehmood Madani, president of the Jamaat-e-Ulema-e-Hind
- "The current fashion for online fatwās has created an amazingly legalistic approach to Islam as scholars - some of whom have only a tenuous grip on reality - seek to regulate all aspects of life according to their own interpretation of the scriptures." ― Brian Whitaker, The Guardian
- Excerpts from an interview given by Sheikh Abdul Mohsen Al-Obeikan, vice-minister of Justice of Saudi Arabia, to the Arabic daily Asharq al awsat on July 9, 2006, in which he discusses the legal value of a fatwā by the Islamic Fiqh Academy (IFA) on the subject of misyar marriage, which had been rendered by IFA on April 12, 2006:
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- Asharq Al-Awsat: From time to time and through its regular meetings, the Islamic Fiqh Academy usually issues various fatwās dealing with the concerns of Muslims. However, these fatwās are not considered binding for the Islamic states. What is your opinion of this?
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- Obeikan: Of course, they are not binding for the member Islamic states.
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- Asharq Al-Awsat: But, what is the point of the Islamic Fiqh Academy's consensus on fatwās that are not binding for the member states?
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- Obeikan: There is a difference between a judge and a mufti. The judge issues a verdict and binds people to it. However, the mufti explains the legal judgment but he does not bind the people to his fatwā. The decisions of the Islamic Fiqh Academy are fatwā decisions that are not binding for others. They only explain the legal judgment, as the case is in fiqh books.
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- Asharq Al-Awsat: Well, what about the Ifta House ? Are its fatwās not considered binding on others?
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- Obeikan: I do not agree with this. Even the decisions of the Ifta House are not considered binding, whether for the people or the state.
Read more about this topic: Fatwā
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