Pronunciation of Letter Names
| א | Aleph | Alef | /ˈɑːlɛf/, /ˈɑːlɨf/ | /ˈalef/ | /ˈalɛf/ | |
| בּ | Beth | Bet, Vet | /bɛθ/, /beɪt/ | /bet/ | /bɛɪs/ | |
| ב | /vɛɪs/ | |||||
| ג | Gimel | Gimel | /ˈɡɪməl/ | /ˈɡimel/ | /ˈɡimːɛl/ | |
| ד | Daleth | Dalet | /ˈdɑːlɨθ/, /ˈdɑːlɛt/ | /ˈdalet/ | /ˈdaled/ | /ˈdalɛd/ |
| ה | He | He | /heɪ/ | /he/ | /hej/ | /hɛɪ/ |
| ו | Waw | Vav | /vɑːv/ | /vav/ | /vɔv/ | |
| ז | Zayin | Zayin | /ˈzaɪ.ɨn/ | /ˈzajin/ | /ˈza.in/ | /ˈzajin/ |
| ח | Heth | Het | /hɛθ/, /xeɪt/ | /ħet/ | /χet/ | /χɛs/ |
| ט | Teth | Tet | /tɛθ/, /teɪt/ | /tet/ | /tɛs/ | |
| י | Yod | Yod | /jɔːd/ | /jod/ | /jud/ | /jud/ |
| כּ | Kaph | Kaf | /kɑːf/ | /kaf/ | /kɔf/ | |
| כ | /χɔf/ | |||||
| ך | Final Kaf | /kaf sofit/ | /laŋɡɛ χɔf/ | |||
| ל | Lamed | Lamed | /ˈlɑːmɛd/ | /ˈlamed/ | /ˈlamɛd/ | |
| מ | Mem | Mem | /mɛm/ | /mem/ | /mɛm/ | |
| ם | Final Mem | /mem sofit/ | /ʃlɔs mɛm/ | |||
| נ | Nun | Nun | /nuːn/ | /nun/ | /nun/ | |
| ן | Final Nun | /nun sofit/ | /laŋɡɛ nun/ | |||
| ס | Samekh | Samekh | /ˈsɑːmɛk/, /ˈsɑːmɛx/ | /ˈsameχ/ | /ˈsamɛχ/ | |
| ע | Ayin | Ayin | /ˈaɪ.ɨn/ | /ˈʕajin/ | /ˈa.in/ | /ˈajin/ |
| פּ | Pe | Pe | /peɪ/ | /pe/ | /pej/ | /pɛɪ/ |
| פ | /fɛɪ/ | |||||
| ף | Final Pe | /pe sofit/ | /pej sofit/ | /laŋɡɛ fɛɪ/ | ||
| צ | Sadhe | Tsadi | /ˈsɑːdə/, /ˈsɑːdi/ | /ˈtsadi/ | /ˈtsɔdi/, /ˈtsɔdik/, /ˈtsadɛk/ | |
| ץ | Final Tsadi | /ˈtsadi sofit/ | /laŋɡɛ ˈtsadɛk/ | |||
| ק | Qoph | Qof | /kɔːf/ | /kof/ | /kuf/ | /kuf/ |
| ר | Resh | Resh | /rɛʃ/, /reɪʃ/ | /reʃ/ | /rejʃ/ | /rɛɪʃ/ |
| ש | Shin | Shin | /ʃiːn/, /ʃɪn/ | /ʃin/ | /ʃin, sin/ | |
| תּ | Tav | Tav | /tɑːf/, /tɔːv/ | /tav/ | /taf/ | /tɔv/, /tɔf/ |
| ת | /sɔv/, /sɔf/ | |||||
Read more about this topic: Hebrew Alphabet
Famous quotes containing the words letter and/or names:
“Most personal correspondence of today consists of letters the first half of which are given over to an indexed statement of why the writer hasn’t written before, followed by one paragraph of small talk, with the remainder devoted to reasons why it is imperative that the letter be brought to a close.”
—Robert Benchley (1889–1945)
“The instincts of merry England lingered on here with exceptional vitality, and the symbolic customs which tradition has attached to each season of the year were yet a reality on Egdon. Indeed, the impulses of all such outlandish hamlets are pagan still: in these spots homage to nature, self-adoration, frantic gaieties, fragments of Teutonic rites to divinities whose names are forgotten, seem in some way or other to have survived mediaeval doctrine.”
—Thomas Hardy (1840–1928)