Hermetic Order of The Golden Dawn - Structure and Grades

Structure and Grades

Much of the hierarchical structure for the Golden dawn came from the Societas Rosicruciana in Anglia, which was itself derived from the Order of the Golden and Rosy Cross.

First Order
  • Introduction—Neophyte 0=0
  • Zelator 1=10
  • Theoricus 2=9
  • Practicus 3=8
  • Philosophus 4=7
  • Intermediate—Portal Grade
Second Order
  • Adeptus Minor 5=6
  • Adeptus Major 6=5
  • Adeptus Exemptus 7=4
Third Order
  • Magister Templi 8=3
  • Magus 9=2
  • Ipsissimus 10=1

The paired numbers attached to the Grades relate to positions on the Tree of Life. The Neophyte Grade of "0=0" indicates no position on the Tree. In the other pairs, the first numeral is the number of steps up from the bottom (Malkuth), and the second numeral is the number of steps down from the top (Kether).

The First Order Grades were related to the four elements of Earth, Air, Water, and Fire, respectively. The Aspirant to a Grade received instruction on the metaphysical meaning of each of these Elements and had to pass a written examination and demonstrate certain skills to receive admission to that Grade.

The Portal Grade was an "Invisible" or in-between grade separating the First Order from the Second Order. The Circle of existing Adepts from the Second Order had to consent to allow an Aspirant to be initiated as an Adept and join the Second Order.

The Second Order was not, properly, part of the "Golden Dawn", but a separate Order in its own right, known as the R.R. et A.C. The Second Order directed the teachings of the First Order and was the governing force behind the First Order.

After passing the Portal, the Aspirant was instructed in the techniques of practical magic. When another examination was passed, and the other Adepts consented, the Aspirant attained the Grade of Adeptus Minor (5=6). There were also four sub-Grades of instruction for the Adeptus Minor, again relating to the four Outer Order grades.

A member of the Second Order had the power and authority to initiate aspirants to the First Order, though usually not without the permission of the Chiefs of his or her Lodge.

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