Personal Life
Putnam was born in Chicago, Illinois in 1926. His father, Samuel Putnam, was a scholar of Romance languages, columnist and translator who wrote for the Daily Worker, a publication of the American Communist Party from 1936 to 1946 (when he became disillusioned with communism). As a result of his father's commitment to communism, Putnam had a secular upbringing, although his mother, Riva, was Jewish. The family lived in France until 1934, when they returned to the United States, settling in Philadelphia. Putnam attended Central High School; there he met Noam Chomsky, who was a year behind him. The two have been friends—and often intellectual opponents—ever since. Putnam studied mathematics and philosophy at the University of Pennsylvania, receiving his BA (undergraduate degree) and becoming a member of the Philomathean Society, one of the oldest collegiate literary societies in the U.S. He went on to do graduate work in philosophy at Harvard University, and later at UCLA's Philosophy Department, where he received his Ph.D. in 1951 for a dissertation entitled "The Meaning of the Concept of Probability in Application to Finite Sequences". Putnam's teacher Hans Reichenbach (his dissertation supervisor) was a leading figure in logical positivism, the dominant school of philosophy of the day; one of Putnam's most consistent positions has been his rejection of logical positivism as self-defeating.
After briefly teaching at Northwestern, Princeton, and MIT, he moved to Harvard in 1965 with his wife, Ruth Anna Jacobs, who took a teaching position in philosophy at Wellesley College. Hilary and Ruth Anna were married in 1962. Ruth Anna Jacobs, descendant of a family with a long scholarly tradition in Gotha (her ancestor was the German classical scholar Christian Friedrich Wilhelm Jacobs), was born in Berlin, Germany, in 1927 to anti-Nazi political-activist parents and, like Putnam himself, she was raised an atheist (her mother was Jewish and her father had been from a Christian background). The Putnams, rebelling against the anti-Semitism that they had experienced during their youth, decided to establish a traditional Jewish home for their children. Since they had no experience with the rituals of Judaism, they sought out invitations to other Jews' homes for Seder. They had "no idea how to do it ", in the words of Ruth Anna. They therefore began to study Jewish ritual and Hebrew, and became more Jewishly interested, identified, and active. In 1994, Hilary Putnam celebrated a belated Bar Mitzvah service. His wife had a Bat Mitzvah service four years later.
Hilary was a popular teacher at Harvard. In keeping with the family tradition, he was politically active. In the 1960s and early 1970s, he was an active supporter of civil rights causes and an opponent of American military intervention in Vietnam. In 1963, he organized one of the first faculty and student committees at MIT against the war. Putnam was disturbed when he learned from reading the reports of David Halberstam that the U.S. was "defending" South Vietnamese peasants from the Vietcong by poisoning their rice crops. After moving to Harvard in 1965, he organized campus protests and began teaching courses on Marxism. Hilary became an official faculty advisor to the Students for a Democratic Society and, in 1968, became a member of the Progressive Labor Party (PLP).
He was elected a Fellow of the American Academy of Arts and Sciences in 1965. After 1968, his political activities were centered on the PLP. The Harvard administration considered these activities disruptive and attempted to censure Putnam, but two other faculty members criticized the procedures. Putnam permanently severed his ties with the PLP in 1972. In 1997, at a meeting of former draft resistance activists at Arlington Street Church in Boston, Putnam described his involvement with the PLP as a mistake. He said that he had been impressed at first with PLP's commitment to alliance-building, and its willingness to attempt to organize from within the armed forces.
In 1976, he was elected President of the American Philosophical Association. The following year, he was selected as Walter Beverly Pearson Professor of Mathematical Logic, in recognition of his contributions to philosophy of logic and mathematics. While breaking with his radical past, Putnam has never abandoned his belief that academics have a particular social and ethical responsibility toward society. He has continued to be forthright and progressive in his political views, as expressed in the articles "How Not to Solve Ethical Problems" (1983) and "Education for Democracy" (1993).
Putnam is a Corresponding Fellow of the British Academy. He retired from teaching in June 2000, but, as of 2009, he still gives a seminar almost yearly at Tel Aviv University. He is the Cogan University Professor Emeritus at Harvard University. He is also a founding patron of the small liberal arts college Ralston College. His corpus includes five volumes of collected works, seven books, and more than 200 articles. Putnam's renewed interest in Judaism has inspired him to publish several recent books and essays on the topic. With his wife, he has co-authored several books and essays on the late-19th century American pragmatist movement.
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