Hispanic - Religion

Religion

With regard to religious affiliation among Spanish-speakers, Christianity — specifically Roman Catholicism — is usually the first religious tradition that comes to mind. The Spaniards took the Roman Catholic faith to Latin America and the Philippines, and Roman Catholicism continues to be the predominant religion amongst most Hispanics. A small but growing number of Hispanics belong to a Protestant denomination.

There are also Spanish-speaking Jews, most of whom are the descendants of Ashkenazi Jews who migrated from Europe (German Jews, Russian Jews, Polish Jews, etc.) to Latin America, particularly Argentina, Uruguay, Peru and Cuba (Argentina is host to the third largest Jewish population in the Western Hemisphere, after the United States and Canada) in the 19th century and following World War II. Many Spanish-speaking Jews also originate from the small communities of reconverted descendants of anusim — those whose Spanish and Portuguese Sephardi Jewish ancestors long ago hid their Jewish ancestry and beliefs in fear of persecution by the Spanish Inquisition and Portuguese Inquisition in the Iberian Peninsula and Latin America. The Spanish Inquisition led to a large number of forced conversions of Spanish Jews. Genetic studies on the (male) Y-chromosome conducted by the University of Leeds in 2008 appear to support the idea that the number of forced conversions have been previously underestimated significantly. They found that twenty percent of Spanish males have Y-chromosomes associated with Sephardic Jewish ancestry. This may imply that there were more forced conversions than was previously thought. There are also thought to be many Catholic-professing descendants of marranos and Spanish-speaking crypto-Jews in the Southwestern United States and scattered through Latin America. Additionally, there are Sephardic Jews who are descendants of those Jews who fled Spain to Turkey, Syria, and North Africa, some of whom have now migrated to Latin America, holding on to some Spanish/Sephardic customs, such as the Ladino language which mixes Spanish, Hebrew, Arabic and others, though written with Hebrew and Latin characters. Though, it should be noted, that Ladinos were also African slaves captive in Spain held prior to the colonial period in the Americas. (See also History of the Jews in Latin America and List of Latin American Jews.)

Among the Spanish-speaking Catholics, most communities celebrate their homeland's patron saint, dedicating a day for this purpose with festivals and religious services. Some Spanish-speakers syncretize Roman Catholicism and African or Native American rituals and beliefs. Such is the case of Santería, popular with Afro-Cubans, which combines old African beliefs in the form of Roman Catholic saints and rituals. Other syncretistic beliefs include Spiritism and Curanderismo.

While a tiny minority, there are some Muslims in Latin America, in the US, and in the Philippines, living predominantly in Mindanao, the of home of Islam in the Philippines.

In the United States, some 70% of Hispanics and Latinos report themselves Catholic and 23% Protestant, with 6% having no affiliation. A minority among the Roman Catholics, about one in five, are charismatics. Among the Protestant, 85% are "Born-again Christians" and belong to Evangelical or Pentecostal churches. Among the smallest groups, less than 4%, are Jewish.

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Famous quotes containing the word religion:

    If therefore my work is negative, irreligious, atheistic, let it be remembered that atheism—at least in the sense of this work—is the secret of religion itself; that religion itself, not indeed on the surface, but fundamentally, not in intention or according to its own supposition, but in its heart, in its essence, believes in nothing else than the truth and divinity of human nature.
    Ludwig Feuerbach (1804–1872)

    Those to whom God has imparted religion by feeling of the heart are very fortunate and are rightly convinced. But to those who do not have it, we can give it only by reasoning, waiting for God to give it by feeling of the heart—without which faith is only human and useless for salvation.
    Blaise Pascal (1623–1662)

    In the latter part of the seventeenth century, according to the historian of Dunstable, “Towns were directed to erect ‘a cage’ near the meeting-house, and in this all offenders against the sanctity of the Sabbath were confined.” Society has relaxed a little from its strictness, one would say, but I presume that there is not less religion than formerly. If the ligature is found to be loosened in one part, it is only drawn the tighter in another.
    Henry David Thoreau (1817–1862)