Honour or honor (see spelling differences; from the Latin word honos, honoris) is an abstract concept entailing a perceived quality of worthiness and respectability that affects both the social standing and the self-evaluation of an individual or corporate body such as a family, school, regiment or nation. Accordingly, individuals (or corporate bodies) are assigned worth and stature based on the harmony of their actions with a specific code of honour, and the moral code of the society at large.
Honour can be viewed in the light of Psychological nativism as being as real to the human condition as love, and likewise deriving from the formative personal bonds that establish one's personal dignity and character. From the point of moral relativism, honour is perceived as arising from universal concerns for material circumstance and status, rather than fundamental differences in principle between those who hold different honour codes.
Dr Samuel Johnson, in his A Dictionary of the English Language (1755), defined honour as having several senses, the first of which was "nobility of soul, magnanimity, and a scorn of meanness." This sort of honour derives from the perceived virtuous conduct and personal integrity of the person endowed with it. On the other hand, Johnson also defined honour in relationship to "reputation" and "fame"; to "privileges of rank or birth", and as "respect" of the kind which "places an individual socially and determines his right to precedence." This sort of honour is not so much a function of moral or ethical excellence, as it is a consequence of power. Finally, with respect to women, honour has traditionally been associated with (or identical to) "chastity" or "virginity", or in case of a married woman, "fidelity". Some have argued that honor should be seen more as a rhetoric, or set of possible actions, than as a code.
Read more about Honour: Honour and Social Context, Related Concepts, Honours and Awards
Famous quotes containing the word honour:
“Riches are valuable at all times, and to all men; because they always purchase pleasures, such as men are accustomed to, and desire: Nor can any thing restrain or regulate the love of money, but a sense of honour and virtue; which, if it be not nearly equal at all times, will naturally abound most in ages of knowledge and refinement.”
—David Hume (1711–1776)
“The gentlemen [at a ball], as they passed and repassed, looked as if they thought we were quite at their disposal, and only waiting for the honour of their commands; and they sauntered about, in a careless indolent manner, as if with a view to keep us in suspense.... I thought it so provoking, that I determined in my own mind that, far from humouring such airs, I would rather not dance at all.”
—Frances Burney (1752–1840)
“Fondly we think we honour merit then,
When we but praise ourselves in other men.”
—Alexander Pope (1688–1744)