Inclusive Humanism
Humanism increasingly designates an inclusive sensibility for our species, planet, and lives. While retaining the definition of the IHEU with regard to the life stance of the individual, inclusive Humanism enlarges its constituency within homo sapiens to consider humans' broadening powers and obligations.
This accepting viewpoint recalls Renaissance Humanism in that it presumes an advocacy role for Humanists towards species governance, and this proactive stance is charged with a commensurate responsibility surpassing that of individual Humanism. It identifies pollution, militarism, nationalism, sexism, poverty and corruption as being persistent and addressable human character issues incompatible with the interests of our species. It asserts that human governance must be unified and is inclusionary in that it does not exclude any person by reason of their collateral beliefs or personal religion alone. As such it can be said to be a container for undeclared Humanism, instilling a species credo to complement the personal tenets of individuals.
Dwight Gilbert Jones writes that Humanism may be the only philosophy likely to be adopted by our species as a whole – it is thus incumbent on inclusive Humanists to not place unwarranted or self-interested conditions on its prospective adherents, nor associate it with religious acrimony.
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Famous quotes containing the word inclusive:
“We are rarely able to interact only with folks like ourselves, who think as we do. No matter how much some of us deny this reality and long for the safety and familiarity of sameness, inclusive ways of knowing and living offer us the only true way to emancipate ourselves from the divisions that limit our minds and imaginations.”
—bell hooks (b. 1955)