Self-identification With Certain Spirits
Invocation can refer to taking on the qualities of the being invoked, such as the allure of Aphrodite or the ferocity of Kali. In this instance the being is literally called up from within oneself (as an archetype) or into oneself (as an external force), depending on the personal belief system of the invoker. The main difference between this type of invocation and the possessive category described above is that the former may appear more controlled, with self-identification and deity-identification mixed together. In practice, invocations may blend many or all of these categories. See for example this Hymn to Astarte from the Songs of Bilitis, first attributed to a contemporary of Sappho (but actually written by Pierre Louys in the 1890s):
Mother inexhaustible and incorruptible, creatures, born the first, engendered by thyself and by thyself conceived, issue of thyself alone and seeking joy within thyself, Astarte! Oh! Perpetually fertilized, virgin and nurse of all that is, chaste and lascivious, pure and revelling, ineffable, nocturnal, sweet, breather of fire, foam of the sea! Thou who accordest grace in secret, thou who unitest, thou who lovest, thou who seizest with furious desire the multiplied races of savage beasts and couplest the sexes in the wood. Oh, irresistible Astarte! hear me, take me, possess me, oh, Moon! and thirteen times each year draw from my womb the sweet libation of my blood!
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Famous quotes containing the word spirits:
“The twentieth year is well-nigh past;
Since first our sky was overcast,
Ah would that this might be the last!
My Mary!
Thy spirits have a fainter flow,
I see thee daily weaker grow
Twas my distress that brought thee low,
My Mary!
Thy needles, once a shining store,
For my sake restless heretofore,
Now rust disusd, and shine no more,
My Mary!”
—William Cowper (17311800)