Life
Berlin was the only surviving child of a wealthy Jewish family, the son of Mendel Berlin, a timber industrialist and direct descendant of Shneur Zalman (founder of Chabad Hasidism), and his wife Marie, née Volshonok. He spent his childhood in Riga, and later lived in Andreapol´ (a small timber town near Pskov, effectively owned by the family business) and Petrograd (now Saint Petersburg), witnessing both the February and October Revolutions of 1917.
Feeling increasingly oppressed by life under Bolshevik rule, the family left Petrograd, on 5 October 1920, for Riga, but encounters with anti-Semitism and difficulties with the Latvian authorities convinced them to leave, and they moved to Britain in early 1921 (Mendel in January, Isaiah and Marie at the beginning of February), when Berlin was eleven. In London, the family first stayed in Surbiton, then within the year they bought a house in Holland Park, and six years later in Hampstead. Berlin's English was virtually nonexistent at first, but he became fluent within a year.
Berlin was educated at St Paul's School (London), then at Corpus Christi College, Oxford, where he studied Greats (Classics). In his final examinations, he took a First, winning The John Locke Prize for his performance in the philosophy papers, in which he outscored A. J. Ayer. He subsequently took another degree at Oxford in PPE (Philosophy, Politics and Economics), winning another First after less than a year on the course. He was appointed a tutor in philosophy at New College, Oxford, and soon afterwards was elected to a prize fellowship at All Souls College, Oxford.
While still a student, he befriended A. J. Ayer (with whom he was to share a lifelong amicable rivalry), Stuart Hampshire, Richard Wollheim, Maurice Bowra, Stephen Spender, J. L. Austin and Nicolas Nabokov. In 1940, he presented a philosophical paper on other minds to a meeting attended by Ludwig Wittgenstein at Cambridge University. Wittgenstein rejected the argument of his paper in discussion but praised Berlin for his intellectual honesty and integrity. Berlin was to remain at Oxford for the rest of his life, apart from a period working for British Information Services in New York from 1940 to 1942, and for the British embassies in Washington, DC, and Moscow from then until 1946. For his services, he was appointed a CBE in the 1946 New Year Honours List. Berlin was fluent in Russian and English, spoke French, German and Italian, and knew Latin and Ancient Greek. Meetings with Anna Akhmatova in Leningrad in November 1945 and January 1946 had a powerful effect on both of them, and serious repercussions for Akhmatova (who immortalised the meetings in her poetry). He befriended Boris Pasternak, and was responsible for smuggling a typescript of Doctor Zhivago out of Russia to England. In 1956, he married Aline Halban, née de Gunzbourg, who was from an exiled half Russian-aristocratic and half ennobled-Jewish banking and petroleum family (her mother was Yvonne Deutsch de la Meurthe, grand-daughter of Henri Deutsch de la Meurthe) based in Paris.
He was elected a Foreign Honorary Member of the American Academy of Arts and Sciences in 1959. He was instrumental in the founding, in 1966, of a new graduate college at Oxford University: Wolfson College. The college was founded to be a centre of academic excellence which, unlike many other colleges at Oxford, would also be based on a strong egalitarian and democratic ethos. Berlin was a member of the Founding Council of the Rothermere American Institute at Oxford University.
Berlin died in Oxford in 1997, aged 88. He is buried there in Wolvercote Cemetery. On his death, the obituarist of The Independent wrote: "he was a man of formidable intellectual power with a rare gift for understanding a wide range of human motives, hopes and fears, and a prodigiously energetic capacity for enjoyment – of life, of people in all their variety, of their ideas and idiosyncrasies, of literature, of music, of art". The front page of The New York Times concluded: "His was an exuberant life crowded with joys – the joy of thought, the joy of music, the joy of good friends ... The theme that runs throughout his work is his concern with liberty and the dignity of human beings ... Sir Isaiah radiated well-being."
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