Personal Life
Brooke was influenced by the success of previous British adventurers and the exploits of the British East India Company. His actions in Sarawak were clearly directed to both expanding the British Empire and the benefits of its rule, assisting the local people by fighting piracy and slavery, and securing his own personal wealth to further these activities. His own abilities, and those of his successors, provided Sarawak with excellent leadership and wealth generation during difficult times, and resulted in both fame and notoriety in some circles. His appointment as Rajah by the Sultan, and his subsequent knighthood, is evidence that his efforts were widely applauded in both Sarawak and British society.
Among his more notable emotional relationships was the one with Badruddin, a Sarawak prince, of whom he wrote, "my love for him was deeper than anyone I knew." Later, in 1848, Brooke is alleged to have formed a relationship with 16 year old Charles T. C. Grant, grandson of the seventh Earl of Elgin, who reciprocated. Whether this relationship was purely a friendship or otherwise has not been fully revealed.
Although he died unmarried, he did acknowledge one son. Neither the identity of the son's mother nor his birth date is clear. The son was brought up as Reuben G. Walker in the Brighton household of Frances Walker (1841 and 1851 census, apparently born ca.1836). By 1858 he was aware of his Brooke connection and by 1871 he is on the census at the parish of Plumtree, Nottinghamshire as "George Brooke", age "40", birthplace "Sarawak, Borneo". He was married (in 1862) and had seven children, three of whom survived their infancy. The oldest was called James; he died, travelling steerage to Australia, in the wreck of the SS British Admiral on 23 May 1874. A memorial to this effect – giving a birthdate of 1834 – is in the churchyard at Plumtree.
Read more about this topic: James Brooke
Famous quotes containing the words personal and/or life:
“The city is a fact in nature, like a cave, a run of mackerel or an ant-heap. But it is also a conscious work of art, and it holds within its communal framework many simpler and more personal forms of art. Mind takes form in the city; and in turn, urban forms condition mind.”
—Lewis Mumford (1895–1990)
“There is no calm philosophy of life here, such as you might put at the end of the Almanac, to hang over the farmer’s hearth,—how men shall live in these winter, in these summer days. No philosophy, properly speaking, of love, or friendship, or religion, or politics, or education, or nature, or spirit; perhaps a nearer approach to a philosophy of kingship, and of the place of the literary man, than of anything else.”
—Henry David Thoreau (1817–1862)