Kabir - Philosophies of Kabir

Philosophies of Kabir

Kabir was influenced by the prevailing religious mood of his times, such as old Brahmanic Hinduism, Tantrism, the teachings of Nath yogis and the personal devotionalism of South India mixed with the imageless God of Islam The religon of kabir was areligon of heart.hepreached ahimsa and wanted hindu muslim unity. he was against idol worship and other outwards form of worship. he was also against superstetions. he emphasized on the importance of a guru. A guru, he said would show people the correct path. The influence of these various doctrines is clearly evident in Kabir's verses. Eminent historians like R.C. Majumdar, P.N. Chopra, B.N. Puri and M.N. Das have held that Kabir is the first Indian saint to have harmonised Hinduism and Islam by preaching a universal path which both Hindus and Muslims could tread together. But there are a few critics who contest such claims.

The basic religious principles he espoused are simple. According to Kabir, all life is an interplay of two spiritual principles. One is the personal soul (Jivatma) and the other is God (Paramatma). It is Kabir's view that salvation is the process of bringing these two divine principles into union. The incorporation of much of his verse in Sikh scripture, and the fact that Kabir was a predecessor of Guru Nanak, have led some western scholars to mistakenly describe him as a forerunner of Sikhism.

His greatest work is the Bijak (the "Seedling"), an idea of the fundamental one. This collection of poems elucidates Kabir's universal view of spirituality. Though his vocabulary is replete with Hindu spiritual concepts, such as Brahman, karma and reincarnation, he vehemently opposed dogmas, both in Hinduism and in Islam. His Hindi was a vernacular, straightforward kind, much like his philosophies. He often advocated leaving aside the Qur'an and Vedas and simply following Sahaja path, or the Simple/Natural Way to oneness in God. He believed in the Vedantic concept of atman, but unlike earlier orthodox Vedantins, he spurned the Hindu societal caste system and murti-pujan (idol worship), showing clear belief in both bhakti and Sufi ideas. The major part of Kabir's work as a bhagat was collected by the fifth Sikh guru, Guru Arjan Dev, and incorporated into the Sikh scripture, Guru Granth Sahib.