The Limbo of Infants (Latin limbus infantium or limbus puerorum) is a hypothesis about the permanent status of the unbaptized who die in infancy, too young to have committed personal sins, but not having been freed from original sin. Since at least the time of Augustine, theologians, considering baptism to be necessary for the salvation of those to whom it can be administered, have debated the fate of unbaptized innocents, and the theory of the Limbo of Infants is one of the hypotheses that have been formulated as a proposed solution. Some who hold this theory regard the Limbo of Infants as a state of maximum natural happiness, others as one of "mildest punishment" consisting at least of privation of the beatific vision and of any hope of obtaining it. This theory, in any of its forms, has never been dogmatically defined by the Church, but it is permissible to hold it. Recent Catholic theological speculation tends to stress the hope that these infants may attain heaven instead of the supposed state of Limbo.
While the Catholic Church has a defined doctrine on original sin, it has none on the eternal fate of unbaptized infants, leaving theologians free to propose different theories, which Catholics are free to accept or reject.
The fundamental importance, in Roman Catholic theology, of the sacrament of water baptism gives rise to the argument that, because original sin excludes from the beatific vision enjoyed by the souls in heaven, those who have not been freed from it either by the sacrament or by baptism of desire or baptism of blood are not eligible for entry into heaven.
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Famous quotes containing the words limbo and/or infants:
“He moved with the shades of the dead and the dead-born and the unborn and the never-to-be-born, in a Limbo purged of desire.”
—Samuel Beckett (19061989)
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—Amy Laura Dombro (20th century)