Lord Chancellor - Other Functions

Other Functions

Under the Regency Act 1937, the Lord Chancellor is one of the five persons who participate in determining the capacity of the Sovereign to discharge his or her royal duties—the other individuals so empowered are the Sovereign's spouse, the Speaker of the House of Commons, the Lord Chief Justice of England and Wales and the Master of the Rolls. If any three or more of these individuals, based on evidence that, as required by statute, shall include evidence provided by physicians, determine and declare by an instrument in writing, lodged with the Privy Council, that the Sovereign suffers from a mental or physical infirmity that prevents him or her from personally discharging the duties of Head of State, the royal functions are transferred to a Regent, who discharges them in the name and on behalf of the monarch.

The Lord Chancellor is also the Keeper of the Queen's Conscience. As such, the Lord Chancellor was once also the chief judge of the Court of Chancery in London, dispensing equity to soften the harshness of the law.

The Lord Chancellor acts as the Visitor of many universities, colleges, schools, hospitals and other charitable organisations throughout the United Kingdom. When the rules of the organisation do not designate a Visitor, or when a vacancy in the office arises, the Sovereign serves as Visitor, but delegates the functions to the Lord Chancellor. Furthermore, some organisations explicitly provide that the Lord Chancellor is to act as Visitor; these bodies include St. George's Chapel, Windsor, the Royal Institution, Newcastle University and three colleges of the University of Oxford (namely St. Antony's College, Worcester College, and University College).

The power to appoint members of certain organisations is vested in the Lord Chancellor. These organisations include the governing bodies of Harrow School, Rugby School and Charterhouse School.

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Famous quotes containing the word functions:

    Let us stop being afraid. Of our own thoughts, our own minds. Of madness, our own or others’. Stop being afraid of the mind itself, its astonishing functions and fandangos, its complications and simplifications, the wonderful operation of its machinery—more wonderful because it is not machinery at all or predictable.
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