Culture
Louisiana is home to many, especially notable are the distinct culture of the Creoles and Cajuns.
Creole culture is a cultural amalgamation that takes a little from each of the French, Spanish, African, and Native American cultures. The Creole culture is part of White Creoles' and Black Creoles' culture. Originally Créoles referred to native-born whites of French-Spanish descent. Later the term also referred to descendants of the white men's relationships with black women, many of whom were educated free people of color. Many of the wealthy white men had quasi-permanent relationships with women of color outside their marriages, and supported them as "placées". If a woman was enslaved at the beginning of the relationship, the man usually arranged for her manumission, as well as that of any of her children.
Creoles became associated with the New Orleans area, where the elaborated arrangements flourished. Most wealthy planters had houses in town as well as at their plantations. Popular belief that a Creole is a mixed Black / French person came from the "Haitian" connotation of an African French person. There were many immigrants from Haiti to New Orleans after the Revolution. Although a Black Creole is one type of Creole, it is not the only type, nor the original meaning of Creole. All of the respective cultures of the groups that settled in southern Louisiana have been combined to make one "New Orleans" culture. The creative combination of cultures from these groups, along with Native American culture, was called "Creole" Culture. It has continued as one of the dominant social, economic and political cultures of Louisiana, along with Cajun culture, well into the 20th century.
Cajun Culture. The ancestors of Cajuns came from west central France to the provinces of New Brunswick and Nova Scotia, Canada, known as Acadia. When the British won the French and Indian War, the British forcibly separated families and evicted them because of their long-stated political neutrality. Most captured Acadians were placed in internment camps in England and the New England colonies for 10 to 30 years. Many of those who escaped the British remained in French Canada. Once freed by England, many scattered, some to France, Canada, Mexico, or the Falkland Islands. The majority found refuge in south Louisiana centered in the region around Lafayette and the LaFourche Bayou country. Until the 1970s, Cajuns were often considered lower-class citizens, with the term "Cajun" being somewhat derogatory. Once flush with oil and gas riches, Cajun culture, food, music, and their infectious "joie de vivre" lifestyle quickly gained international acclaim.
A third distinct culture in Louisiana is that of the Isleños, who are descendants of Spanish Canary Islanders who migrated from the Canary Islands of Spain to Louisiana under the Spanish crown beginning in the mid-1770s. They settled in four main settlements, but many relocated to what is modern-day St. Bernard Parish, where the majority of the Isleño population is still concentrated. An annual festival called Fiesta celebrates the heritage of the Isleños. St Bernard Parish has an Isleños museum, cemetery and church, as well as many street names with Spanish words and Spanish surnames from this heritage. Isleño identity is an active concern in the New Orleans suburbs of St. Bernard Parish, LA. Some members of the Isleño community still speak Spanish – with their own Canary Islander accent. Numerous Isleño identity clubs and organizations, and many members of Isleños society keep contact with the Canary Islands of Spain.
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Famous quotes containing the word culture:
“Education must, then, be not only a transmission of culture but also a provider of alternative views of the world and a strengthener of the will to explore them.”
—Jerome S. Bruner (20th century)
“If mass communications blend together harmoniously, and often unnoticeably, art, politics, religion, and philosophy with commercials, they bring these realms of culture to their common denominatorthe commodity form. The music of the soul is also the music of salesmanship. Exchange value, not truth value, counts.”
—Herbert Marcuse (18981979)
“No race has the last word on culture and on civilization. You do not know what the black man is capable of; you do not know what he is thinking and therefore you do not know what the oppressed and suppressed Negro, by virtue of his condition and circumstance, may give to the world as a surprise.”
—Marcus Garvey (18871940)