Mah - in Scripture

In Scripture

Although there are two Avestan hymns dedicated to the Moon, she is not a prominent divinity. In both the third Nyaish as well as in the seventh Yasht, the 'moon' more commonly spoken of is the physical moon. In these hymns, the phases of the moon are described at length. Ahura Mazda is described to be the cause of the moon's waxing and waning, and the Amesha Spentas evenly distribute the light of the moon over the earth (Yasht 7.3, Nyaish 3.5). In Yasht 13.14-16, the Fravashis are said to be responsible for keeping the moon and stars on its appointed course. The sun, moon, and stars revolve around the peak of Hara Berezaiti (Yasht 12.25).

The Moon is however also "bestower, radiant, glorious, possessed of water, possessed of warmth, possessed of knowledge, wealth, riches, discernment, weal, verdure, good, and the healing one" (Dhalla, 1938:214; Yasht 7.5, Nyaish 3.7). "During the spring, the Moon causes plants to grow up out of the earth" (Yasht 7.4, Nyaish 3.6). In the litany to the Moon, she is described as the "queen of the night."

The Moon is repeatedly spoken of as possessing the cithra of the primeval bull. This is an allusion to a cosmological drama that is however only properly attested in the texts of Zoroastrian tradition (see below).