In Tradition
The Moon plays a prominent role in Zoroastrian cosmogony, in particular as described in detail in the Bundahishn, a text finished in the 12th century. The legend (Bundahishn 7) runs as follows: Ahriman (Av: Angra Mainyu) incites Jeh (Jahi) the primeval whore to kill the primordial bovine Gawiewdad (Av. Gavaevodata). Jeh does as told, but as the creature lies dying, the chihr is rescued and placed in the care of the moon. This chihr is then the "prototype" (karb) of all creatures of the animal world.
In the hierarchy of yazatas, the Moon is the assistant (or 'cooperator', hamkar) of Vohu Manah (MP: Bahman), the Amesha Spenta of animal welfare, in particular of cattle. The identification with Vohu Manah - the hypostasis of "Good Purpose" or "Good Mind" - is reflected in other texts where the moon is associated with mental harmony and inner peace.
In the Zoroastrian calendar, the twelfth day of the month is dedicated to and is under the protection of the Moon.
The divinity Mah appears together with Mithra on Kushan coins.
Read more about this topic: Mah
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“And hereby hangs a moral highly applicable to our own trustee-ridden universities, if to nothing else. If we really wanted liberty of speech and thought, we could probably get it—Spain fifty years ago certainly had a longer tradition of despotism than has the United States—but do we want it? In these years we will see.”
—John Dos Passos (1896–1970)
“Tradition means giving votes to the most obscure of all classes—our ancestors. It is the democracy of the dead. Tradition refuses to submit to the small and arrogant oligarchy of those who merely happen to be walking around.”
—Gilbert Keith Chesterton (1874–1936)