Comments By Contemporaries
Twenty years after the appearance of Stirner's book, the author Friedrich Albert Lange wrote the following:
Stirner went so far in his notorious work, 'Der Einzige und Sein Eigenthum' (1845), as to reject all moral ideas. Everything that in any way, whether it be external force, belief, or mere idea, places itself above the individual and his caprice, Stirner rejects as a hateful limitation of himself. What a pity that to this book – the extremest that we know anywhere – a second positive part was not added. It would have been easier than in the case of Schelling's philosophy; for out of the unlimited Ego I can again beget every kind of Idealism as my will and my idea. Stirner lays so much stress upon the will, in fact, that it appears as the root force of human nature. It may remind us of Schopenhauer.
— History of Materialism, ii. 256 (1865)
Some people think that, in a sense, a "second positive part" was soon to be added, though not by Stirner, but by Friedrich Nietzsche. The relationship between Nietzsche and Stirner seems to be much more complicated. According to George J. Stack's Lange and Nietzsche, Nietzsche read Lange's History of Materialism "again and again" and was therefore very familiar with the passage regarding Stirner.
Read more about this topic: Max Stirner
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