Metaphilosophical Writings
Plato raised questions concerning
- the nature of philosophy and its methods (most explicitly addressed in the Meno)
- the value and proper aims of philosophy (in the Apology, Gorgias, Protagoras, etc.)
- the proper relationship between philosophical criticism and everyday life (a pervasive theme explored most famously in the Republic)
Immanuel Kant's approach to philosophy, his 'criticism', is thoroughly selfconscious and reflexive. Writing Prolegomena to Any Future Metaphysics That Will Be Able to Present Itself as a Science, he presented an example of a work that is seen today as indisputably metaphilosophical.
Ludwig Wittgenstein wrote about the nature of philosophical puzzles and philosophical understanding. He suggested philosophical errors arose from confusions about the nature of philosophical inquiry. In the Philosophical Investigations, Wittgenstein wrote that there is not a metaphilosophy.
C. D. Broad distinguished Critical from Speculative philosophy in his "The Subject-matter of Philosophy, and its Relations to the special Sciences," in Introduction to Scientific Thought, 1923. Curt Ducasse, in Philosophy as a Science, examines several views of the nature of philosophy, and concludes that philosophy has a distinct subject matter: appraisals. Ducasse's view has been among the first to be described as 'metaphilosophy'.
Henri Lefebvre in Metaphilosophie (1965) argued, from a marxian standpoint, in favor of an "ontological break", as a necessary methodological approach for critical social theory (whilst criticizing Louis Althusser's "epistemological break" with subjective marxism, which represented a fundamental theoretical tool for the school of marxist structuralism).
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“It has come to be practically a sort of rule in literature, that a man, having once shown himself capable of original writing, is entitled thenceforth to steal from the writings of others at discretion. Thought is the property of him who can entertain it; and of him who can adequately place it. A certain awkwardness marks the use of borrowed thoughts; but, as soon as we have learned what to do with them, they become our own.”
—Ralph Waldo Emerson (18031882)