Meteorology - History

History

The beginnings of meteorology can be traced back to ancient India, as the Upanishads contain serious discussion about the processes of cloud formation and rain and the seasonal cycles caused by the movement of earth around the sun. Varāhamihira's classical work Brihatsamhita, written about 500 AD, provides clear evidence that a deep knowledge of atmospheric processes existed even in those times. In 350 BC, Aristotle wrote Meteorology. Aristotle is considered the founder of meteorology. One of the most impressive achievements described in the Meteorology is the description of what is now known as the hydrologic cycle. The Greek scientist Theophrastus compiled a book on weather forecasting, called the Book of Signs. The work of Theophrastus remained a dominant influence in the study of weather and in weather forecasting for nearly 2,000 years. In 25 AD, Pomponius Mela, a geographer for the Roman Empire, formalized the climatic zone system. According to Toufic Fahd, around the 9th century, Al-Dinawari wrote the Kitab al-Nabat (Book of Plants), in which he deals with the application of meteorology to agriculture during the Muslim Agricultural Revolution. He describes the meteorological character of the sky, the planets and constellations, the sun and moon, the lunar phases indicating seasons and rain, the anwa (heavenly bodies of rain), and atmospheric phenomena such as winds, thunder, lightning, snow, floods, valleys, rivers, lakes, wells and other sources of water.

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    History ... is, indeed, little more than the register of the crimes, follies, and misfortunes of mankind.
    But what experience and history teach is this—that peoples and governments have never learned anything from history, or acted on principles deduced from it.
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    History does nothing; it does not possess immense riches, it does not fight battles. It is men, real, living, who do all this.... It is not “history” which uses men as a means of achieving—as if it were an individual person—its own ends. History is nothing but the activity of men in pursuit of their ends.
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