Halakhic Midrashim
Rabbinic Literature |
Talmudic literature |
Mishnah • Tosefta
Jerusalem Talmud • Babylonian Talmud
Minor tractates |
Aggadic Midrash |
—— Tannaitic ——
Seder Olam Rabbah
Alphabet of Akiba ben Joseph
Baraita of the Forty-nine Rules
Baraita on the Thirty-two Rules
Baraita on Tabernacle Construction
—— 400–600 ——
Genesis Rabbah • Eichah Rabbah
Pesikta de-Rav Kahana
Esther Rabbah • Midrash Iyyov
Leviticus Rabbah • Seder Olam Zutta
Midrash Tanhuma • Megillat Antiochus
—— 650–900 ——
Avot of Rabbi Natan
Pirkei de-Rabbi Eliezer
Tanna Devei Eliyahu
Alphabet of Ben-Sira
Kohelet Rabbah • Canticles Rabbah
Devarim Rabbah • Devarim Zutta
Pesikta Rabbati • Midrash Shmuel
Midrash Proverbs • Ruth Rabbah
Baraita of Samuel • Targum sheni
—— 900–1000 ——
Ruth Zuta • Eichah Zuta
Midrash Tehillim • Midrash Hashkem
Exodus Rabbah • Canticles Zutta
—— 1000–1200 ——
Midrash Tadshe • Sefer haYashar
—— Later ——
Yalkut Shimoni • Yalkut Makiri
Midrash Jonah • Ein Yaakov
Midrash HaGadol • Numbers Rabbah
Smaller midrashim |
Rabbinic Targum |
—— Torah ——
Targum Onkelos
Targum Pseudo-Jonathan
Fragment Targum • Targum Neofiti
—— Nevi'im ——
Targum Jonathan
—— Ketuvim ——
Targum Tehillim • Targum Mishlei
Targum Iyyov
Targum to the Five Megillot
Targum Sheni to Esther
Targum to Chronicles |
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Midrash halakha are the works in which the sources in the Tanakh (Hebrew Bible) of the traditionally received laws are identified. These Midrashim often predate the Mishnah. The Midrash linking a verse to a halakha will often function as a proof of a law's authenticity; a correct elucidation of the Torah carries with it the support of the halakhah, and often the reason for the rule's existence (although many rabbinical laws have no direct Biblical source). The term is applied also to the derivation of new laws, either by means of a correct interpretation of the obvious meaning of scriptural words themselves or by the application of certain hermeneutic rules.