History of The Peyote Religion
Peyote was used in the territory of modern Mexico in pre-Columbian times to commune with the spirit world and also as a medicine. From the mid-15th century, the use of peyote spread to the Great Plains area of the United States primarily through the efforts of the Apache, Navajo, Plains Tribes, and various tribes in the western United States. Peyotism is now practiced in more than 50 Native American tribes and has probably around 250,000 adherents.
Peyotist beliefs vary considerably from tribe to tribe and include belief in peyote personified as a god called Mescalito by some practitioners, but often include belief in Jesus as a Native American culture hero, an intercessor for man or a spiritual guardian; belief in the Bible; and association of Jesus with peyote. Peyotists believe in a supreme God. The "Peyote Road" calls for Native American brotherly love (often taking the form of Native American nationalism), family care, self-support through work, avoidance of alcohol, and avoidance of recreational drug use.
Traditionally, peyote is used in pursuit of bona fide religious faith in daily ceremonies, and at all times. Peyote rituals can be conducted by oneself and with the Creator, or with a guide, or in a group, and at any place or time the Spirit or Creator and the participant deem them necessary. Peyote ceremonies are not conducted only in tipis or hogans however, in some cases ceremonies may be limited to a certain number of people but this varies from tribe to tribe.
For some chapters of the Native American Church, the peyote ritual begins at sundown on a Saturday and continues through the night. The ritual includes prayer, the eating of peyote, peyote songs, water rituals, and contemplation. It ends with breakfast Sunday morning. The peyote ritual is believed to allow communion with Holy deity or spirits, and to give power, authority, guidance, and healing. The healing may be emotional or physical, or both.
Those church members who feel that they need structure believe that the communal ingestion of peyote and the ceremony of the church meeting help participants get into a proper relationship with each other and with the Holy deity or spirits. In turn, they believe, this leads to an ability to live a good day-to-day life. A good life is considered to be one that is kind and responsible, and embodies harmony.
Read more about this topic: Native American Church
Famous quotes containing the words history of the, history of, history and/or religion:
“The history of the Victorian Age will never be written: we know too much about it.”
—Lytton Strachey (1880–1932)
“The history of modern art is also the history of the progressive loss of art’s audience. Art has increasingly become the concern of the artist and the bafflement of the public.”
—Henry Geldzahler (1935–1994)
“If man is reduced to being nothing but a character in history, he has no other choice but to subside into the sound and fury of a completely irrational history or to endow history with the form of human reason.”
—Albert Camus (1913–1960)
“Culture’s essential service to a religion is to destroy intellectual idolatry, the recurrent tendency in religion to replace the object of its worship with its present understanding and forms of approach to that object.”
—Northrop Frye (b. 1912)