Christian Theology and The Old Testament
Christianity is based on the claim that the historical Jesus was also the supernatural Christ, the Saviour. This claim is in turn based on Jewish understandings of the meaning of the Hebrew term messiah, which, like the Greek "Christ", means "anointed". In the Hebrew Scriptures it describes a king anointed with oil on his accession to the throne: he becomes "The LORD's anointed" or Yahweh's Anointed. By the time of Jesus, some Jews expected that a flesh and blood descendant of David (the "Son of David") would come to establish a real Jewish kingdom in Jerusalem, instead of the Roman province; others stressed the Son of Man, a distinctly other-worldly figure who would appear as a judge at the end of time; and some harmonised the two by expecting a this-worldly messianic kingdom which would last for a set period and be followed by the other-worldly age or World to Come. Some thought the Messiah was already present, but unrecognised due to Israel's sins; some thought that the Messiah would be announced by a fore-runner, probably Elijah (as promised by the prophet Malachi, whose book now ends the Old Testament and precedes Mark's account of John the Baptist). None predicted a Messiah who suffers and dies for the sins of all the people. The story of Jesus' death therefore involved a profound shift in meaning from the tradition of the Old Testament.
The name "Old Testament" reflects Christianity's understanding of itself as the fulfillment of Jeremiah's prophesy of a New Covenant (which is similar to "testament" and often conflated) to replace the existing covenant between God and Israel (Jeremiah 31:31). The emphasis, however, has shifted from Judaism's understanding of the covenant as an eternal contract between God and Israel to one between God and those who are "in Christ".
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