Orient - History of The Term

History of The Term

In the later Roman Empire, the Praetorian prefecture of the East, the Praefectura Praetorio Orientis, included most of the Eastern Roman Empire from the eastern Balkans eastwards; its easternmost part was the Diocese of the East, the Dioecesis Orientis, corresponding roughly to Greater Syria. Over time, the common understanding of 'the Orient' has continually shifted eastwards, as Western explorers traveled farther into Asia. It finally reached the Pacific Ocean, in what Westerners came to call 'the Far East'. These shifts in time and identification sometimes confuse the scope (historical and geographic) of Oriental Studies. Yet there remain contexts where 'the Orient' and 'Oriental' have kept their older meanings, e.g. 'Oriental spices' typically are from the regions extending from the Middle East to sub-continental India to Indo-China. Travelers may again take the Orient Express train from Paris to its terminus in the European part of Istanbul, a route established in the early 20th century.

In European historiography the meaning of "the Orient" changed in scope several times. Originally the term referred to Egypt, the Levant, and adjoining areas. Later the term became synonymous with Islam and Judaism and its scope expanded both eastward and westward to include all non-European areas of Eurasian civilization, including North Africa as far west as Morocco. During the 1800s India, and to a lesser extent China, began to displace the Levant as the primary subject of Orientalist research. By the mid-20th century Western scholars generally considered "the Orient" as just East Asia, Southeast Asia, and eastern Central Asia. As recently as the early 20th century the term "Orient" continued to often used in ways that included North Africa and even parts of southeastern Europe. Today the term primarily evokes images of China, Korea, Japan, Vietnam, and peninsular Southeast Asia. Throughout the history of the changing sense of the term, "the Orient" was never equivalent to Asia as a whole. "The Orient" being largely a cultural term, large parts of Asia—Siberia most notably—were excluded from the scholarly notion of "the Orient".

Equally valid terms for the Orient still exist in the English language in such collocations as Oriental studies (now Asian Studies in some countries).

The adjectival term Oriental has been used by the West to mean cultures, peoples, countries, and goods from the Orient. "Oriental" means generally "eastern". It is a traditional designation (especially when capitalized) for anything belonging to the Orient or "East" (for Asia), and especially of its Eastern culture. It indicated the eastern direction in historical astronomy, often abbreviated "Ori." In contemporary English, Oriental usually refers to things from the parts of East Asia traditionally occupied by East Asians and most Central Asians and Southeast Asians racially categorized as "Mongoloid". This excludes ethnic Jews, Indians, Arabs, and most other South or West Asian peoples. Because of historical discrimination against Chinese and Japanese, in some parts of the United States, the term is considered derogatory; for example, Washington state prohibits use of the word "Oriental" in legislation and government documentation, preferring the word "Asian" instead.

In more local uses, "oriental" is also used for eastern parts of portions of the Mediterranean Sea, for example Morocco's Oriental Region. Oriental is also used as an adjective akin to "eastern," especially in the Spanish-speaking world. For example, the Philippine islands of Mindoro and Negros are each divided into two provinces whose titles include the words "oriental" and "occidental" respectively. The official name of Uruguay is the República Oriental del Uruguay or Oriental Republic of Uruguay because it is east of the Uruguay River.

Since the 19th century, "orientalist" has been the traditional term for a scholar of Oriental studies; however, the use in English of "Orientalism" to describe academic "Oriental studies" is rare: the Oxford English Dictionary cites only one such usage, by Lord Byron in 1812. Orientalism is more widely used to refer to the works of the many 19th century artists who specialized in "Oriental" subjects, often drawing on their travels to North Africa and Western Asia. Artists as well as scholars were already described as "Orientalists" in the 19th century. In 1978, Palestinian-American scholar Edward Said published his influential and controversial book, Orientalism; he used the term to describe a pervasive Western tradition, both academic and artistic, of prejudiced outsider interpretations of the Arab and Muslim worlds, shaped by the attitudes of European imperialism in the 18th and 19th centuries.