History of The Doctrine
The Apostolic Fathers and the Apologists mostly dealt with topics other than original sin. The doctrine of original sin was first developed in the 2nd-century Irenaeus, Bishop of Lyons's struggle against Gnosticism. Irenaeus contrasted their doctrine with the view that the Fall was a step in the wrong direction by Adam, with whom, Irenaeus believed, his descendants had some solidarity or identity. Irenaeus believed that Adam's sin had grave consequences for humanity, that it is the source of human sinfulness, mortality and enslavement to sin, and that all human beings participate in his sin and share his guilt.
The Greek Fathers emphasized the cosmic dimension of the Fall, namely that since Adam human beings are born into a fallen world, but held fast to belief that man, though fallen, is free. They thus did not teach that human beings are deprived of free will and involved in total depravity, which is one understanding of original sin. During this period the doctrines of human depravity and the inherently sinful nature human flesh were taught by Gnostics, and orthodox Christian writers took great pains to counter them. Christian Apologists insisted that God's future judgment of humanity implied humanity must have the ability to live righteously.
Read more about this topic: Original Sin
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