Imprisonment
When first I was put into prison some people advised me to try and forget who I was. It was ruinous advice. It is only by realising what I am that I have found comfort of any kind. Now I am advised by others to try on my release to forget that I have ever been in a prison at all. I know that would be equally fatal. It would mean that I would always be haunted by an intolerable sense of disgrace, and that those things that are meant for me as much as for anybody else – the beauty of the sun and moon, the pageant of the seasons, the music of daybreak and the silence of great nights, the rain falling through the leaves, or the dew creeping over the grass and making it silver – would all be tainted for me, and lose their healing power, and their power of communicating joy. To regret one's own experiences is to arrest one's own development. To deny one's own experiences is to put a lie into the lips of one's own life. It is no less than a denial of the soul.
De ProfundisWilde was imprisoned first in Pentonville Prison and then Wandsworth Prison in London. Inmates followed a regimen of "hard labour, hard fare and a hard bed", which wore very harshly on Wilde, accustomed as he was to many creature comforts. His health declined sharply, and in November he collapsed during chapel from illness and hunger. His right ear drum was ruptured in the fall, an injury that would later contribute to his death. He spent two months in the infirmary.
Richard B. Haldane, the Liberal MP and reformer, visited him and had him transferred in November to Reading Prison, 30 miles (48 km) west of London. The transfer itself was the lowest point of his incarceration, as a crowd jeered and spat at him on the platform. Now known as prisoner C. 3.3 he was not, at first, even allowed paper and pen but Haldane eventually succeeded in allowing access to books and writing materials. Wilde requested, among others: the Bible in French, Italian and German grammars, some Ancient Greek texts, Dante's Divine Comedy, Joris-Karl Huysmans's new French novel about Christian redemption En Route, and essays by St Augustine, Cardinal Newman and Walter Pater.
Between January and March 1897 Wilde wrote a 50,000-word letter to Douglas, which he was not allowed to send, but was permitted to take with him upon release. In reflective mode, Wilde coldly examines his career to date, how he had been a colourful agent provocateur in Victorian society, his art, like his paradoxes, seeking to subvert as well as sparkle. His own estimation of himself was of one who "stood in symbolic relations to the art and culture of my age". It was from these heights that his life with Douglas began, and Wilde examines that particularly closely, repudiating him for what Wilde finally sees as his arrogance and vanity: he had not forgotten Douglas's remark, when he was ill, "When you are not on your pedestal you are not interesting." Wilde blamed himself, though, for the ethical degradation of character that he allowed Douglas to bring about on him and took responsibility for his own fall, "I am here for having tried to put your father in prison." The first half concludes with Wilde's forgiving Douglas, for his own sake as much as Douglas's. The second half of the letter traces Wilde's spiritual journey of redemption and fulfilment through his prison reading. He realised that his ordeal had filled the soul with the fruit of experience, however bitter it tasted at the time.
...I wanted to eat of the fruit of all the trees in the garden of the world... And so, indeed, I went out, and so I lived. My only mistake was that I confined myself so exclusively to the trees of what seemed to me the sun-lit side of the garden, and shunned the other side for its shadow and its gloom.
On his release, he gave the manuscript to Ross, who may or may not have carried out Wilde's instructions to send a copy to Douglas (who later denied having received it). De Profundis was partially published in 1905, its complete and correct publication first occurred in 1962 in The Letters of Oscar Wilde.
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Famous quotes containing the word imprisonment:
“... imprisonment itself, entailing loss of liberty, loss of citizenship, separation from family and loved ones, is punishment enough for most individuals, no matter how favorable the circumstances under which the time is passed.”
—Mary B. Harris (18741957)