The Pāli Canon (Pali: Tipitaka) is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It was composed in North India, and preserved orally until it was committed to writing during the Fourth Buddhist Council in Sri Lanka in 29 BCE, approximately four hundred and fifty four years after the death of Shākyamuni.
First printing of the whole Chinese Buddhist Canon was done by imperial order in China in CE 868.
The Pāli Canon falls into three general categories, called pitaka (from Pali piṭaka, meaning "basket", referring to the receptacles in which the scrolls were kept). Because of this, the canon is traditionally known as the Tipiṭaka (Sanskrit: Tripiṭaka; "three baskets"). The three pitakas are as follows:
- Vinaya Pitaka ("Discipline Basket"), dealing with rules for monks and nuns
- Sutta Pitaka (Sutra/Sayings Basket), discourses, mostly ascribed to the Buddha, but some to disciples
- Abhidhamma Pitaka, variously described as philosophy, psychology, metaphysics, etc.
The Vinaya Pitaka and the Sutta Pitaka are remarkably similar to the works of other early Buddhist schools. The Abhidhamma Pitaka however is a strictly Theravada collection, and has little in common with the Abhidhamma works recognized by other Buddhist schools.
Read more about Pāli Canon: The Canon in The Tradition, Origins, Texts and Translations, Contents of The Canon, Comparison With Other Buddhist Canons
Famous quotes containing the word canon:
“The greatest block today in the way of womans emancipation is the church, the canon law, the Bible and the priesthood.”
—Elizabeth Cady Stanton (18151902)