Paradox in Philosophy
A taste for paradox is central to the philosophies of Laozi, Heraclitus, Meister Eckhart, Hegel, Kierkegaard, Nietzsche, and G.K. Chesterton, among many others. Søren Kierkegaard, for example, writes, in the Philosophical Fragments, that
one must not think ill of the paradox, for the paradox is the passion of thought, and the thinker without the paradox is like the lover without passion: a mediocre fellow. But the ultimate potentiation of every passion is always to will its own downfall, and so it is also the ultimate passion of the understanding to will the collision, although in one way or another the collision must become its downfall. This, then, is the ultimate paradox of thought: to want to discover something that thought itself cannot think.
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Famous quotes containing the words paradox in, paradox and/or philosophy:
“A good aphorism is too hard for the teeth of time and is not eaten up by all the centuries, even though it serves as food for every age: hence it is the greatest paradox in literature, the imperishable in the midst of change, the nourishment which—like salt—is always prized, but which never loses its savor as salt does.”
—Friedrich Nietzsche (1844–1900)
“A good aphorism is too hard for the teeth of time and is not eaten up by all the centuries, even though it serves as food for every age: hence it is the greatest paradox in literature, the imperishable in the midst of change, the nourishment which—like salt—is always prized, but which never loses its savor as salt does.”
—Friedrich Nietzsche (1844–1900)
“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
—Paul Tillich (1886–1965)