Prisoner - Inmate Culture

Inmate Culture

The founding of ethnographic prison sociology as a discipline, from which most of the meaningful knowledge of prison life and culture stems, is commonly credited to the publication of two key texts: Donald Clemmer's The Prison Community, which was first published in 1940 and republished in 1958; and Gresham Sykes classic study The Society of Captives, which was also published in 1958. Clemmer's text, based on his study of 2,400 convicts over three years at the Menard Branch of the Illinois State Penitentiary where he worked as a clinical sociologist, propagated the notion of the existence of a distinct inmate culture and society with values and norms antithetical to both the prison authority and the wider society.

In this world, for Clemmer, these values, formalized as the "inmate code", provided behavioural precepts that unified prisoners and fostered antagonism to prison officers and the prison institution as a whole. The process whereby inmates acquired this set of values and behavioural guidelines as they adapted to prison life he termed "prisonization", which he defined as the "taking on, in greater or lesser degree, the folkways, mores, customs and general culture of the penitentiary'. However, while Clemmer argued that all prisoners experienced some degree of prisonization this was not a uniform process and factors such as the extent to which a prisoner involved himself in primary group relations in the prison and the degree to which he identified with the external society all had a considerable impact.

Prisonization as the inculcation of a convict culture was defined by identification with primary groups in prison, the use of prison slang and argot, the adoption of specified rituals and a hostility to prison authority in contrast to inmate solidarity and was asserted by Clemmer to create individuals who were acculturated into a criminal and deviant way of life that stymied all attempts to reform their behaviour.

Opposed to these theories, several European sociologists have shown that inmates were often fragmented and the links they have with society are often stronger than those forged in prison, particularly through the action of work on time perception