Pure Land - Field of Merit

Field of Merit

The Field of Merit (Wylie: tshogs zhing) is a pictorial representation in tree form of the triratna and the guru, employed in Tibetan Buddhism as an object of veneration when taking refuge. It is visualized internally as a part of the commencement phase of each sadhana. The Field of Merit is a Pure Land. Each school or sect has its own distinctive form of the tree in which the numerous lineage-holders or vidyadhara and dharma protectors or dharmapala are represented.

In discussing the visualisation of the Merit Field, Namkha'i (2001: p. 103) links the Three Jewels of Buddha, Dharma and Sangha with the Three Roots of Guru, Deva and Dakini:

The merit field (tshogs zhing), that is the source of all the accumulation of merit, designates the manifestation of the Three Jewels (Buddha, Dharma, Sangha) and of the Three Roots (Guru, Deva, Dakini) visualised by the practitioner.

Read more about this topic:  Pure Land

Famous quotes containing the words field of, field and/or merit:

    After all the field of battle possesses many advantages over the drawing-room. There at least is no room for pretension or excessive ceremony, no shaking of hands or rubbing of noses, which make one doubt your sincerity, but hearty as well as hard hand-play. It at least exhibits one of the faces of humanity, the former only a mask.
    Henry David Thoreau (1817–1862)

    “My mother thinks us long away;
    ‘Tis time the field were mown.
    She had two sons at rising day,
    To-night she’ll be alone.
    —A.E. (Alfred Edward)

    Nobody, I think, ought to read poetry, or look at pictures or statues, who cannot find a great deal more in them than the poet or artist has actually expressed. Their highest merit is suggestiveness.
    Nathaniel Hawthorne (1804–1864)