Pyongyang - History

History

It is likely that the area of Pyongyang belonged to Wiman Joseon, the longest-lasting part of Gojoseon, which fell in the Gojoseon-Han war in 108 BC. Emperor Wu of the Han Dynasty ordered four commandries set up, with Lelang Commandery in the center, and its capital established as "Pingrang" (平壤), or "Pyongyang".Several archaeological findings from the Later Eastern Han (25-220) periods in the Pyongyang area seems to suggest that Han forces later launched brief incursions around the area of Pyongyang.

The area around Pyongyang was called Nanglang during the early Three Kingdoms period. As the capital of Nanglang kingdom (낙랑국; 낙랑), Pyongyang remained an important commercial and cultural outpost after Lelang was destroyed by an expanding Goguryeo in 313.

Goguryeo moved its capital here in 427. According to Christopher Beckwith, Pyongyang is the Sino-Korean reading of the name they gave it in their language, Piarna, or "level land".

In 668, Pyongyang became the capital of the Protectorate General to Pacify the East, established by the Tang Dynasty of China. However, by 676, Pyongyang was taken by Silla but left on the border between Silla and Balhae (Bohai) until the time of the Goryeo dynasty, when the city was revived as Sŏgyŏng (Hangul: 서경; Hanja: 西京; "Western Capital"), although it was never actually a capital of Goryeo. It was the provincial capital of the Pyeongan Province during the Joseon dynasty.

The importance of Pyongyang declined in the late 16th century, when the Japanese conquered it, and the city was further damaged when it was overrun by the Manchus early in the 17th century. After the invaders left, Korea withdrew from international contact, and Pyongyang, like other Korean cities, was largely closed to the outside world for nearly three centuries.

In the 19th century, Pyongyang became a base for Protestant missionaries in the country. The city soon had the largest Christian population in Korea and by 1890 it was reported that Pyongyang had more than 100 churches, most of which were Protestant.

In 1890, the city had 40,000 inhabitants. It was the site of an important battle during the First Sino-Japanese War, which led to the destruction and depopulation of much of the city. However, it was the provincial capital of South Pyeongan Province from 1896. Under colonial rule, the city became an industrial center, known in Japanese as Heijō. By 1938, Pyongyang had a population of 235,000.

In 1945, the 25th army of the Soviet Army entered Pyongyang, and it became the temporary capital of Provisional People's Committee for North Korea. Pyongyang Commercial School was on Mansudae Hill, with the provincial government building behind. The provincial building was one of the finest buildings in Pyongyang. The Soviet Armed Forces assigned it as their headquarters and allotted City Hall to North Korean officials, while the Communist Party's headquarters were assigned to the Revenue Office. It became the de facto capital of the Democratic People's Republic of Korea at its establishment in 1948. At that time, the Pyongyang government aimed to recapture Korea's official capital at that time, Seoul. Pyongyang was again severely damaged in the Korean War, during which it was briefly occupied by South Korean forces. In 1952, it was the target of the largest aerial raid of the entire war, involving 1,400 UN aircraft. After the war, the city was quickly rebuilt with Soviet aid, with many buildings built in Socialist Classicism. The rebuilt city featured extensive parks, broad boulevards, and high-rise apartments. Pyongyang became the political, economic, and transportation center of North Korea. In 1962, the city had a population of 653,000. The population grew to 1.3 million in 1978 and to more than 3 million by 2007.

There are numerous newer hotels and office buildings that stand empty as a result of the country's economic isolation. Vehicles are a rarity, and some roads are in a poor condition.

Read more about this topic:  Pyongyang

Famous quotes containing the word history:

    In history as in human life, regret does not bring back a lost moment and a thousand years will not recover something lost in a single hour.
    Stefan Zweig (18811942)

    Look through the whole history of countries professing the Romish religion, and you will uniformly find the leaven of this besetting and accursed principle of action—that the end will sanction any means.
    Samuel Taylor Coleridge (1772–1834)

    The history of the past is but one long struggle upward to equality.
    Elizabeth Cady Stanton (1815–1902)