Quedlinburg Abbey - History

History

Quedlinburg Abbey was founded on the castle hill of Quedlinburg in the present Saxony-Anhalt in 936 by Otto I, Holy Roman Emperor, at the request of his mother Queen Matilda, later canonised as Saint Matilda, in honour of her late husband, Otto's father, King Henry the Fowler, and as his memorial. Henry was buried here, as was Matilda herself.

The "Kaiserlich freie weltliche Reichsstift Quedlinburg" ("Free secular Imperial abbey of Quedlinburg"), as its full style was until its dissolution in 1802, consisted of a proprietary church of the Imperial family to which was attached a college of secular canonesses (Stiftsdamen), a community of the unmarried daughters of the greater nobility and royalty leading a godly life. The greatest and most prominent foundations of this sort were Essen Abbey, Gandersheim Abbey, Gernrode Abbey, Cologne Abbey and Herford Abbey, in the last of which the young Queen Matilda had been brought up by her grandmother, the abbess.

Thanks to its Imperial connections the new foundation attracted rich endowments and was soon a wealthy and thriving community. Ecclesiastically, the abbess was exempt from the jurisdiction of her diocesan, the Bishop of Halberstadt, and subject to no superior except the Pope. The bishops of Halberstadt were constantly engaged in dispute with the abbesses, as they claimed to have spiritual jurisdiction over the abbey in virtue of subjection of women to men. In her political relations, the abbess was a princess of the Holy Roman Empire, entitled to seat in the College of Princes and a vote at the Diets.

During the Reformation the abbey became Protestant, under Abbess Anna II (Countess of Stolberg).

After the German Mediatisation of 1803 the abbey was taken over by the Kingdom of Prussia as the Principality of Quedlinburg. Between 1807 and 1813 it belonged to the short-lived Kingdom of Westphalia.

Read more about this topic:  Quedlinburg Abbey

Famous quotes containing the word history:

    The basic idea which runs right through modern history and modern liberalism is that the public has got to be marginalized. The general public are viewed as no more than ignorant and meddlesome outsiders, a bewildered herd.
    Noam Chomsky (b. 1928)

    Certainly there is not the fight recorded in Concord history, at least, if in the history of America, that will bear a moment’s comparison with this, whether for the numbers engaged in it, or for the patriotism and heroism displayed.
    Henry David Thoreau (1817–1862)

    No cause is left but the most ancient of all, the one, in fact, that from the beginning of our history has determined the very existence of politics, the cause of freedom versus tyranny.
    Hannah Arendt (1906–1975)