Queen of Heaven - Catholicism

Catholicism



Roman Catholic
Mariology

General articles
Mariology • Veneration of the Blessed Virgin • History of Mariology • Mariology of the saints • Mariology of the popes • Encyclicals • Marian societies

Devotions
Rosary • Scapular • Immaculate Heart • Seven Joys • Seven Sorrows • First Saturdays • Acts of Reparation • Hearts of Jesus & Mary • Consecration to Mary

Dogmas and Doctrines

Mother of God • Perpetual virginity • Immaculate Conception • Assumption • Mother of the Church • Queen of Heaven • Mediatrix • Co-Redemptrix

Expressions of devotion
Art • Hymns • Music • Architecture

Key Marian apparitions

Guadalupe • Miraculous Medal •
La Salette • Lourdes • Pontmain • Laus • Banneux • Beauraing • Fátima

According to Catholic doctrine, Mary was assumed into heaven and is with Jesus Christ, her divine Son and is represented in Book of Revelation 12 as the woman clothed with the sun who gives birth to Christ. Mary should be called Queen, not only because of her Divine Motherhood of Jesus Christ, her only Son, but also because God the Father has willed her to have an exceptional role in the work of the eternal salvation of humanity. The papal encyclical Ad caeli reginam, argues that as Christ, because he redeemed humankind, is its Lord and king by a special title, so the Blessed Virgin Mary is Queen, on account of the unique manner in which she assisted in the redemption of humanity by giving of her own substance, by freely offering him by her singular desire and petition for, and active interest in, human salvation.

Ad caeli reginam states:

  • The main principle on which the royal dignity of Mary rests is without doubt her Divine Motherhood. ... So with complete justice St. John Damascene could write: "When she became Mother of the Creator, she truly became Queen of every creature.".
  • Mary was chosen as Mother of Christ in order that she might become a partner in the redemption of the human race.

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Famous quotes containing the word catholicism:

    Protestantism has the method of Jesus with His secret too much left out of mind; Catholicism has His secret with His method too much left out of mind; neither has His unerring balance, His intuition, His sweet reasonableness. But both have hold of a great truth, and get from it a great power.
    Matthew Arnold (1822–1888)

    When Catholicism goes bad it becomes the world-old, world-wide religio of amulets and holy places and priestcraft. Protestantism, in its corresponding decay, becomes a vague mist of ethical platitudes. Catholicism is accused of being too much like all the other religions; Protestantism of being insufficiently like a religion at all. Hence Plato, with his transcendent Forms, is the doctor of Protestants; Aristotle, with his immanent Forms, the doctor of Catholics.
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