Romulus - The Legend in Ancient Sources

The Legend in Ancient Sources

Modern scholarship approaches the various known stories of Romulus and Remus as cumulative elaborations and later interpretations of Roman foundation-myth. Particular versions and collations were presented by Roman historians as authoritative, an official history trimmed of contradictions and untidy variants to justify contemporary developments, genealogies and actions in relation to Roman morality. Other narratives appear to represent popular or folkloric tradition; some of these remain inscrutable in purpose and meaning. Wiseman sums the whole as the mythography of an unusually problematic foundation and early history. Cornell and others describe particular elements of the mythos as "shameful". Nevertheless, by the 4th century BC, the fundamentals of the Romulus and Remus story were standard Roman fare, and by 269 BC the wolf and suckling twins appeared on one of the earliest, if not the earliest issues of Roman silver coinage. Rome's foundation story was evidently a matter of national pride. It featured in the earliest known history of Rome, which was attributed to Diocles of Peparethus. The patrician senator Quintus Fabius Pictor used Diocles' as a source for his own history of Rome, written around the time of Rome's war with Hannibal and probably intended for circulation among Rome's Greek-speaking allies.

Fabius' history provided a basis for the early books of Livy's Ab Urbe Condita, which he wrote in Latin, and for several Greek-language histories of Rome, including Dionysius of Halicarnassus's Roman Antiquities, written during the late 1st century BC, and Plutarch's early 2nd century Life of Romulus. These three accounts provide the broad literary basis for studies of Rome's founding mythography. They have much in common, but each is selective to its purpose. Livy's is a dignified handbook, justifying the purpose and morality of Roman traditions observed in his own times. Dionysius and Plutarch approach the same subjects as interested outsiders, and include founder-traditions not mentioned by Livy, untraceable to a common source and probably specific to particular regions, social classes or oral traditions. A Roman text of the late Imperial era, Origo gentis Romanae (The origin of the Roman people) is dedicated to the many "more or less bizarre", often contradictory variants of Rome's foundation myth, including versions in which Remus founds a city named Remuria, five miles from Rome, and outlives his brother Romulus.