Death and Veneration
It is said that at his death the remains of the Blessed Martin the Abbot which he had brought from Ireland were buried with him at Perranzabuloe. His own remains were subsequently exhumed and redistributed to be venerated in various reliquaries. Exeter Cathedral was reputed to be the possessor of one of his arms, while according to an inventory, St Piran's Old Church, Perranzabuloe, had a reliquary containing his head and also a hearse in which his body was placed for processionals. The churches at Perranuthnoe and Perranarworthal were dedicated to Piran and holy wells at Perranwell and Probus, Cornwall are named after him: in Brittany St. Peran, Loperan and Saint-Perran are also named after him.
The earliest documented link to the design of the St Piran's Flag with St Piran is on the coat of arms of the de Saint-Péran or Saint-Pezran (pronounced Peran) family from Cornouaille in Brittany. The earliest evidence known comes from the 15th century, with the arms being De sable à la croix pattée d'argent. (a black shield with a white cross pattée).
Mount St. Piran is a mountain in Banff National Park near Lake Louise, Alberta, Canada, named after the saint.
Read more about this topic: Saint Piran
Famous quotes containing the words death and, death and/or veneration:
“Life springs from death and from the graves of patriot men and women spring living nations.... They think that they have pacified Ireland. They think that they have purchased half of us and intimidated the other half. They think that they have foreseen everything, think they have provided against everything; but the fools, the fools, the fools, they have left us our Fenian dead, and while Ireland holds these graves Ireland unfree shall never be at peace.”
—Patrick Henry Pearse (1879–1916)
“Could any death be so horrible as birth? Or any decrepitude so awful as childhood in a happy united God-fearing family?”
—Samuel Butler (1835–1902)
“It is evident, from their method of propagation, that a couple of cats, in fifty years, would stock a whole kingdom; and if that religious veneration were still paid them, it would, in twenty more, not only be easier in Egypt to find a god than a man, which Petronius says was the case in some parts of Italy; but the gods must at last entirely starve the men, and leave themselves neither priests nor votaries remaining.”
—David Hume (1711–1776)