Early Life
Saladin was born in Tikrit, Iraq. His personal name was "Yusuf"; "Salah ad-Din" is a laqab, a descriptive epithet, meaning "Righteousness of the Faith." His family was of Kurdish background and ancestry, and had originated from the village of Ajdanakan near the city of Dvin, in medieval Armenia. In 1132, the defeated army of the Lord of Mosul, Imad ad-Din Zengi, found their retreat blocked by the Tigris opposite the Tikrit fortress where Saladin's father, Najm ad-Din Ayyub was warden. Ayyub provided ferries for the army and gave them refuge in Tikrit. Mujahed al-Din Bihruz, a former greek slave who had been appointed the military governor of northern Mesopotamia for his service to the Seljuks had reprimanded Ayyub for giving Zengi refuge and in 1137, banished Ayyub from Tikrit after his brother Asad al-Din Shirkuh killed a friend of Bihruz in an honour killing. According to Baha ad-Din ibn Shaddad, Saladin was born the same night his family left Tikrit. In 1139, Ayyub and his family moved to Mosul where Imad ad-Din Zengi acknowledged his debt and appointed Ayyub commander of his fortress in Baalbek. After the death of Zengi in 1146, his son, Nur ad-Din, became the regent of Aleppo and the leader of the Zengids.
Saladin, who now lived in Damascus, was reported to have a particular fondness of the city, but information on his early childhood is scarce. About education, Saladin wrote "children are brought up in the way in which their elders were brought up." According to one of his biographers, al-Wahrani, Saladin was able to answer questions on Euclid, the Almagest, arithmetic, and law, but this was an academic ideal and it was study of the Qur'an and the "sciences of religion" that linked him to his contemporaries. Several sources claim that during his studies he was more interested in religion than joining the military. Another factor which may have affected his interest in religion was that during the First Crusade, Jerusalem was taken in a surprise attack by the Christians. In addition to Islam, Saladin had a knowledge of the genealogies, biographies, and histories of the Arabs, as well as the bloodlines of Arabian horses. More significantly, he knew the Hamasah of Abu Tammam by heart.
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