Historical Overview
Sexology as it exists today, as a specific research-based scientific field, is relatively new. While there are works dedicated towards sex in antiquity, the scientific study of sexual behavior in human beings began in the 19th century. Shifts in Europe's national borders at that time brought into conflict laws that were sexually liberal and laws that criminalized behaviors such as homosexual activity.
Pre-Nazi Germany, under the sexually liberal Napoleonic code, organized and resisted the anti-sexual, Victorian cultural influences. The momentum from those groups led them to coordinate sex research across traditional academic disciplines, bringing Germany to the leadership of sexology. Physician Magnus Hirschfeld was an outspoken advocate for sexual minorities, founding the Scientific Humanitarian Committee, the first advocacy for homosexual and transgender rights. Other sexologists in the early gay rights movement included Ernst Burchard, Benedict Friedlaender, and Benedict Friedlaender. Ernst Grafenberg, for whom the g-spot is named, published the initial research developing the intrauterine device (IUD). Germany's dominance in sexual behavior research ended with the Nazi regime, marked by the destruction of the Institut für Sexualwissenschaft (Institute for Sexology) in Berlin.
After World War II, sexology experienced a renaissance, beginning in the United States. Large scale studies of sexual behavior, sexual function, and sexual dysfunction gave rise to the development of sex therapy. Post-WWII sexology in the U.S. was influenced by the influx of European refugees escaping the Nazi regime and the popularity of the Kinsey studies. Until that time, American sexology consisted primarily of groups working to end prostitution and to educate youth about sexually transmitted diseases.
The emergence of HIV/AIDS in the 1980s caused a dramatic shift in sexological research efforts towards understanding and controlling the spread of the disease.
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“We can imagine a society in which no one could survive as a social being because it does not correspond to biologically determined perceptions and human social needs. For historical reasons, existing societies might have such properties, leading to various forms of pathology.”
—Noam Chomsky (b. 1928)