"Son of God" is a phrase which, according to most Christian denominations Trinitarian in belief, refers to the relationship between Jesus and God, specifically as "God the Son". To a minority of Christians, nontrinitarians, the term "Son of God", applied to Jesus in the New Testament, is accepted, while the non-biblical but less ambiguous "God the Son" is not.
Throughout history, emperors have assumed titles that amount to being "a son of god", "a son of a god" or "son of Heaven". Roman Emperor Augustus referred to his relation to the deified adoptive father, Julius Caesar as "son of a god" via the term divi filius which was later also used by Domitian and is distinct from the use of Son of God in the New Testament.
In the New Testament, the title "Son of God" is applied to Jesus on many occasions. It is often seen as referring to his divinity, from the beginning in the Annunciation up to the Crucifixion. The declaration that Jesus is the Son of God is made by many individuals in the New Testament, and on two separate occasions by God the Father as a voice from Heaven, and is asserted by Jesus himself.
Read more about Son Of God: Historical Context, Christianity, Other Religions and Belief Systems, Imperial Titles
Famous quotes containing the words son of, son and/or god:
“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; what is man, that thou art mindful of him? and the son of man, that thou visitest him? For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.”
—Bible: Hebrew Psalms, 8:2.
“Man was kreated a little lower than the angells and has bin gittin a little lower ever sinse.” (Josh Billings, His Sayings, ch. 28, 1865)
“Mothers easily become jealous of their sons’ friends when they are particularly successful. As a rule a mother loves herself in her son more than she does the son himself.”
—Friedrich Nietzsche (1844–1900)
“Have you never been moved by poor men’s fidelity, the image of you they form in their simple minds? Why should you always talk of their envy, without understanding that what they ask of you is not so much your worldly goods, as something very hard to define, which they themselves can put no name to; yet at times it consoles their loneliness; a dream of splendor, of magnificence, a tawdry dream, a poor man’s dream—and yet God blesses it!”
—Georges Bernanos (1888–1948)