History
The first human settlers came to the Stade area in 30,000 BC.
Since 1180 Stade belonged to the Prince-Archbishopric of Bremen. In early 1208 King Valdemar II of Denmark and his troops conquered Stade. In August Valdemar II's cousin being in enmity with the king, the then Prince-Archbishop Valdemar reconquered the city only to lose it soon after again to Valdemar II. In 1209 Emperor Otto IV persuaded his ally Valdemar II to withdraw into the north of the Elbe, and the deposed Prince-Archbishop Valdemar took Stade.
On 2 May 1209 Otto IV granted important town privileges ("Stadtrecht") to Stade. Otto IV confirmed the burghers to be personally free and recognised them constituting a political entity of their own law, the burgenses and optimi cives of Stade. Property within the municipal boundaries could not be subjected to feudal overlordship and was to be freely inherited without feudal claims to reversion. Fair juridical procedures were constituted and maximal fines fixed. Otto IV obliged himself to prevent burghers from being taken as hostages and to liberate captured burghers.
After Otto IV had changed his mind and reinvested Prince-Archbishop Valdemar with the See in 1211, Valdemar II recaptured Stade. In 1213 Otto's elder brother Henry V, Count Palatine of the Rhine, reconquered Stade for the Prince-Archbishop. In 1215 Henry repelled another Danish attack on Stade. In the winter of 1216 Valdemar II and his Danish troops, unable to take the city of Stade, ravaged the County of Stade. From then on Stade remained a part of the Prince-Archbishopric of Bremen.
In medieval times (from the 13th century to the late 17th century), Stade was a prominent member of the Hanseatic League, but was later eclipsed by Hamburg. In 1611 the city signed a contract with Sephardic Jews, allowing the foundation of a community. In 1613 John Frederick, Administrator of the Prince-Archbishopric, followed by settling Ashkenazic Jews in the city, but during the turmoil of Catholic conquest and Lutheran reconquest the last archival traces of Jews date from 1630. In 1648, by the Treaty of Westphalia, the Prince-Archbishopric of Bremen underwent a constitutional transformation from a prince-bishopric into a monarchy, the Duchy of Bremen. The duchy and the neighboured Principality of Verden, colloquially referred to as Bremen-Verden, were granted by the Treaty of Westphalia as an appanage to the Swedish crown. Stade, already under Swedish occupation since 1645, was a part of the Swedish province of Bremen-Verden-Wildeshausen from 1645 to 1712, and some of the buildings built by the Swedes are still in use today. During the Swedish times Stade was the capital of the province. In 1712 Denmark conquered Stade and the whole of Bremen-Verden. Stade remained Bremen-Verden's capital also after the Danes ceded it to the Electorate of Brunswick and Lunenburg (Hanover) in 1715. When in 1823 Bremen-Verden was replaced by new administrative forms, Stade continued to be the capital of the Stade region.
In 1355 and in 1712, Stade suffered from the plague epidemic, which killed at least 30–40% of the city's population.
On 26 May 1659 a huge fire destroyed 60% of the city.
In 1757 following the French Invasion of Hanover, the Army of Observation under the Duke of Cumberland and the Privy Council of Hanover (government) took shelter in Stade. Cumberland prepared to defend the town before agreeing the Convention of Klosterzeven which brought about a temporary armistice.
By the end of the 17th century Ashkenazi Jews reappeared in Stade. In 1842 the Kingdom of Hanover granted equal rights to Jews and promoted to build up Jewish congregations and a regional superstructure (rabbinate) within a nationwide scope. The Jews in Stade regarded this a progress and a burden alike, because prior they hadn't employed any rabbi and religion teacher due to the implied financial burden. In 1845 – according to the new law – a land-rabbinate, under Land-Rabbi Joseph Heilbut, was established in the city, serving 16 Jewish congregations, which were founded over the years in the whole Stade Region, with altogether 1,250 Jews in 1864 (highest number ever reached). The local authorities now requested, that the Jewish congregations establish synagogues and Jewish education for the pupils. In 1849 Stade's synagogue opened, but had to close due to financial restrictions in 1908. And a teacher for Jewish religion and Hebrew was employed (after 1890 Stade's community couldn't afford a teacher any more). From 1903 on the Jewish community of Stade was granted public subsidies to continue functioning. The Stade Region stayed a Jewish diaspora, and from 1860 on Stade's land-rabbinate was never staffed again, but served alternately by one of the other three Hanoverian land-rabbinates. Labour migration and emigration to urban centres outside the Stade Region and Jewish demography rather lead to a reduction of the number of Jews in the Stade Region (786 in 1913, 716 in 1928). However, most of the remaining Jews were deported during the Nazi reign. During World War II, Stade remained completely untouched by allied bombings.
In past decades, Stade has economically benefited significantly from the presence of chemical and aerospace industry at the Elbe river, most notably Dow Chemical and Airbus. Also by the Elbe at Stade is the decommissioned Stade Nuclear Power Plant, which was connected to the power grid from 1972 to 2003. By the time the plant was brought offline, it was Germany's second oldest reactor. Following Germany's 2002 decision to phase out nuclear power generation, Stade was the first German plant to be affected; it was closed down permanently on 14 November 2003. The process of dismantling the facility is supposed to be completed by 2015. Close to the former nuclear plant there is an inactive oil-fired power station, the Schilling Power Station.
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Famous quotes containing the word history:
“The history of the genesis or the old mythology repeats itself in the experience of every child. He too is a demon or god thrown into a particular chaos, where he strives ever to lead things from disorder into order.”
—Ralph Waldo Emerson (18031882)
“It may be well to remember that the highest level of moral aspiration recorded in history was reached by a few ancient JewsMicah, Isaiah, and the restwho took no count whatever of what might not happen to them after death. It is not obvious to me why the same point should not by and by be reached by the Gentiles.”
—Thomas Henry Huxley (182595)
“All history becomes subjective; in other words there is properly no history, only biography.”
—Ralph Waldo Emerson (18031882)